What's going on here? I'll feckin' tell you what's going on here. The brutality of this winter has caused our water line to freeze (never happened in the eight years we have lived in this hut) such that our running water has ceased to operate. It's fine, really. Half the world probably lives like this. I will not be appearing on Fox News asking for the mayor to be sacked or demanding to know where Obama was when this was going down.
We will survive. I have six beers and some left over Chinese food in the fridge. Martha and the kids can eat carrots and cheese. The city will swing by in the next few days and thaw the line out. Until then we'll live... like animals.
Thank God for neighbors. Actually, let me de-pluralize that statement. Thank God for a certain neighbor. I'm talking about Steve, the greatest neighbor since Ned Flanders. The other neighbor wouldn't give me the steam off his piss and I wouldn't want it anyway. I'm not sure if he is even out of bed yet. Useless prick. One phone call and Steve tells me to come over and fill up every vessel I can get my paws on. Oh, and one of his renters throws in a few cupcakes for good measure. Tempted as I was to make a comment about my dislike of peanut M&M's I kept it to myself. I'll just pick them off love, don't worry about it.
Steve would literally give you the shirt off his back. A few years ago I stupidly put my hand into a machine at work (LINK) and caused quite the injury. A week after that it started bleeding again. Clara was only a year old and it was late at night so Martha didn't want to have to wake the two kids to drive me to the hospital (in sickness and in health?). She goes next door and knocks on Steve's door. He answer's the door shirtless and dazed. He had been sleeping on the couch. Martha described the predicament. He listened intently and then asked "Do I have time to put a shirt on?" He drove me to the hospital and waited until I got fixed up and then drove me home. That's a neighbor.
KEVINDUNNE/BLOG
Random guff, bollox and shite, etc.
16 February 2014
08 October 2013
The Parrot
So, two Saturdays ago I’m in me shed, minding me own business, swallyin’ beer and working away. Out of nowhere a big green parrot swoops into the shed and starts squawking. I carefully place my beverage on a level surface and quickly get the fuck out of the shed. Seconds later the bird flies out of the shed and up into the adjacent oak tree. He squawks at me for a while and then vacates the tree. Nice looking bird. Probably someone’s pet that escaped. Minnesota, being landlocked, led me to believe he did not originate from the shoulder of a pirate.
Fast forward to a week later. This time I’m in the front yard playing with the kids, not swallyin’ beer this time. A familiar squawk suddenly comes from the oak tree by the front door. I look up and there is my old friend, happy as Larry. We look at each other. I see you, you scamp. I point him out to the kids but they can’t see him. They don’t have the requisite bird watching skills that I have. They’ll come to them, God willing.
Yesterday evening I went for a walk with the kids. Clara says to me “Daddy, guess what Elise saw today near our school?” I reply “Wha’?” “The green parrot” says she. “Son of a bitch” says I.
The winter will kill him.
Fast forward to a week later. This time I’m in the front yard playing with the kids, not swallyin’ beer this time. A familiar squawk suddenly comes from the oak tree by the front door. I look up and there is my old friend, happy as Larry. We look at each other. I see you, you scamp. I point him out to the kids but they can’t see him. They don’t have the requisite bird watching skills that I have. They’ll come to them, God willing.
Yesterday evening I went for a walk with the kids. Clara says to me “Daddy, guess what Elise saw today near our school?” I reply “Wha’?” “The green parrot” says she. “Son of a bitch” says I.
The winter will kill him.
26 September 2013
Shed Resurrection, Part 9
The shed creeps closer and closer to some semblance of beauty and utility. Much work is still needed but that will get done, in time, God willing. I seem to spend a lot of time moving piles of wood from one side of the shed to the other just so I have some space to work. I stopped collecting free wood a few years ago but the shit must be breeding in at night. I've had multiple epic fires in the back yard fueled by my abundant wood stash and I've used boat loads of it on the shed and in various furniture projects but the piles refuse to deplete. It's emotionally difficult to give the stuff away too. It's a precious resource.
A wood turning lathe was purchased recently but sits idle. Saving that for the winter months. Snow clinging to the windows, hot cups of tae, radio, the occasional fry, beers, etc.
Dinner parties have been hosted in the shed. Borderline hipster behavior.
I think we all know this website is dead. I don't care. I gots my wife and beautiful girls and my shed. Feck all y'all.
01 March 2013
Home, Part 1
“How long have you been here?” he asks every time I go into
that bloody shop, Irish On Grand, in Saint Paul, Minnesota. I see his lips moving and I
hear the words he is slurring but in my head I hear his real question; “When
are you going home?” I’m not going home. This is where I live. This is my home.
This is my life. This is not temporary. I will die here. I want to die here.
I walk through the door of the place and I just know what
he’s going to say. I should just roar it as soon as I walk in. “When
are you going home ye cunt?” It would save him the effort. Or maybe I could have it
printed, font size 72, bold, on a piece of paper, laminated to prevent flaccidity,
and as his mouth opens I just hold it up and say nothing. Perhaps eating out of a box of a Lucky Charms too.
Very reluctantly and infrequently do I go there to buy
overpriced rashers, sausages and white pudding (never black) that I could
probably just buy online. It’s much worse than the fools who greet me on the way
into Home Depot with the old “What are we working on today?” We? We? Are you coming over to cut plywood or mop up
shit in the basement or build a fucking birdhouse with my kids? No? Then fuck off and let me shop in peace. Christ! It’s
easy to hate people. It’s too easy. They set themselves up for it.
Home. So many memories come to mind when I hear that heavy word
but I’m always surprised by the huge periods of my life “back home” that rarely
occupy my thoughts.
Galway - Lived there for five years, from the age of
18 to 23. Made some of the greatest friends of my life… and now maybe talk to
two or three of them once a year. Blacked out a few too many times. Many the
midweek spontaneous bender that would cost me my job/marriage now. Didn’t break
any hearts but had my own broken a few times. A late bloomer. Barely ever give
it much thought. Great city. Great time.
Orwell Park, Templeogue, Dublin - Lived there for 10
years, from the age of 5 to 15. Lived next door to a lonely bachelor who
dedicated an entire downstairs room to a collection of empty milk cartons
sorted chronologically by expiration date. His kitchen was sad. A shitty black
and white TV with rabbit’s ears. RTE1 and RTE2 only. Original cabinetry with
all the doors half open. For illumination a bare 60W bulb hanging from the
center of the ceiling sans shade. Food packaging all over the carpeted floor.
Carpet, in a kitchen? The people whose house adjoined his (semi-detached houses)
sometimes heard him crying at night. They invited him over for a drink each
Christmas. He must have either dreaded or lived for that late December knock on
the door from the good people who lived only a wall thickness away from him. The
headboards of their beds literally separated by the width of two cavity blocks
and things we can’t measure. Time must have fucking crawled for him. He wasn’t
a drinker. And if he was he never let it show. No pissing in the front garden at dusk.
No stumbling home from the pub and ramming the key everywhere but the keyhole. His
only visitor, maybe once or twice per year, was a nun. Rumor had it that it was
his sister. What does it matter? He vanished for years; allegedly back to his
point of origin in Co. Mayo. Then he was back in Orwell Park and nothing
was different. Weeds were growing in his ancient VW Golf (LINK). The same car that had remained at
the house during the hiatus rendered immobile due to four maliciously punctured
tires. It wasn’t me who relieved them of pressure but I was present during the crime. We often called his phone number but he never answered. We rang his doorbell too. He was as private as
the pope.
30 September 2012
My Name is Joe Biden and I’ll Be Your Server
by Bill Barol
(Appeared in The New Yorker, October 1st, 2012)
Hey, chief. There’s the guy. How you doin’? Got your friends here, party of six. Lady in the hat. Great to see you. My name is Joe Biden and I’ll be your server tonight. Lemme tell you a story. (He pulls up a chair and sits.)
Folks, when I was six years old my dad came to me one night. My dad was a car guy. Hard worker, decent guy. Hadn’t had an easy life. He climbed the stairs to my room one night and he sat on the edge of my bed and he said to me, he said, “Champ, your mom worked hard on that dinner tonight. She worked hard on it. She literally worked on it for hours. And when you and your brothers told her you didn’t like it, you know what, Joey? That hurt her. It hurt.” And I felt (lowers voice to a husky whisper) ashamed. Because lemme tell you something. He was right. My dad was right. My mom worked hard on that dinner, and it was delicious. Almost as delicious as our Chicken Fontina Quesadilla with Garlicky Guacamole. That’s our special appetizer tonight. It’s the special. It’s the special. (His voice rising) And the chef worked hard on it, just like my mom, God love her, and if you believe in the chef’s values of hard work and creative spicing you should order it, although if you don’t like chicken we can substitute shrimp for a small upcharge.
Thank you. Thank you. Now, hold on. There’s something else you need to know.
Our fish special is halibut with a mango-avocado salsa and Yukon Gold potatoes, and it’s market-priced at sixteen-ninety-five. Sounds like a lot of money, right? Sounds like “Hey, Joe, that’s a piece of fish and a little topping there, and some potatoes.” “Bidaydas,” my great-grandmother from County Louth would have called ’em. You know what I’m talking about. Just simple, basic, sitting-around-the-kitchen-table-on-a-Tuesday-night food. Nothin’ fancy, right? But, folks, that’s not the whole story. If you believe that, you’re not . . . getting . . . the whole . . . story. Because lemme tell you about these Yukon Gold potatoes. These Yukon Gold potatoes are brushed with extra-virgin olive oil and hand-sprinkled with pink Himalayan sea salt, and then José, our prep guy. . . . Well. Lemme tell you about José. (He pauses, looks down, clears his throat.)
I get . . . I get emotional talking about José. This is a guy who—José gets here at ten in the morning. Every morning, rain or shine. Takes the bus here. Has to transfer twice. Literally gets off one bus and onto another. Twice. Never complains. Rain, snow, it’s hailin’ out there. . . . The guy literally does not complain. Never. Never heard it. José walks in, hangs his coat on a hook, big smile on his face, says hello to everybody—Sal the dishwasher, Angie the sous-chef, Frank, Donna, Pat. . . . And then do you know what he does? Do you know what José does? I’ll tell you what he does, and folks, folks, this is the point I want to make. With his own hands, he sprinkles fresh house-grown rosemary on those potatoes (raises voice to a thundering crescendo), and they are golden brown on the outside and soft on the inside and they are delicious! They are delicious! They are delicious!
Thank you.
Now, folks, I gotta do a table touch on 17 and get some more breadsticks to 26, so I’m gonna wrap up here. But there’s something I want you to think about. I want you to think about something. You, me, José, Lord love him, Donna, Pat . . . we’re in this thing together. We’re in it together. You order the food, I bring the food, you eat the food. . . . That’s America. That’s America. You know, my folks had some ups and downs. My dad started out doin’ pretty good, you know, but then, way of the world, things got tough there in Scranton. And we had to move in with my mom’s parents, the Finnegans. It wasn’t easy for any of ’em. My dad was a proud guy, and it wasn’t easy for my mom to see him struggle so hard. Cleanin’ boilers, sellin’ cars. But he worked and he worked, and my mom was right there at his side, and eventually things got a little better. That’s all they wanted, you know? Just for things to get a little better for their boys and for my sister, Val. And they did. They did. Now, we lost my mom a couple of years ago. But if she was here you know what she’d say? I do. You wanna know what she’d say? She’d say, “Joey, I hope your friends saved some room for dessert, because the Molten Chocolate Explosion Cake with Burnt-Caramel Gelato is outta this world, Joey. It is literally out of this world.” And lemme tell you something: she may have just been little old Jeannie Finnegan from North Washington Avenue, but that woman knew about quality food at reasonable prices, and if you believe like my mom did that desserts should be sinfully delicious and big enough to share, then you must tell me, right here, tonight (raises voice to a thundering crescendo and pounds the table), “Joe, we’ll take the Molten Chocolate Explosion Cake, and bring us a couple of extra plates and some forks!” Thank you! Thank you! God bless America, and don’t forget to validate your parking!
(Appeared in The New Yorker, October 1st, 2012)
Hey, chief. There’s the guy. How you doin’? Got your friends here, party of six. Lady in the hat. Great to see you. My name is Joe Biden and I’ll be your server tonight. Lemme tell you a story. (He pulls up a chair and sits.)
Folks, when I was six years old my dad came to me one night. My dad was a car guy. Hard worker, decent guy. Hadn’t had an easy life. He climbed the stairs to my room one night and he sat on the edge of my bed and he said to me, he said, “Champ, your mom worked hard on that dinner tonight. She worked hard on it. She literally worked on it for hours. And when you and your brothers told her you didn’t like it, you know what, Joey? That hurt her. It hurt.” And I felt (lowers voice to a husky whisper) ashamed. Because lemme tell you something. He was right. My dad was right. My mom worked hard on that dinner, and it was delicious. Almost as delicious as our Chicken Fontina Quesadilla with Garlicky Guacamole. That’s our special appetizer tonight. It’s the special. It’s the special. (His voice rising) And the chef worked hard on it, just like my mom, God love her, and if you believe in the chef’s values of hard work and creative spicing you should order it, although if you don’t like chicken we can substitute shrimp for a small upcharge.
Thank you. Thank you. Now, hold on. There’s something else you need to know.
Our fish special is halibut with a mango-avocado salsa and Yukon Gold potatoes, and it’s market-priced at sixteen-ninety-five. Sounds like a lot of money, right? Sounds like “Hey, Joe, that’s a piece of fish and a little topping there, and some potatoes.” “Bidaydas,” my great-grandmother from County Louth would have called ’em. You know what I’m talking about. Just simple, basic, sitting-around-the-kitchen-table-on-a-Tuesday-night food. Nothin’ fancy, right? But, folks, that’s not the whole story. If you believe that, you’re not . . . getting . . . the whole . . . story. Because lemme tell you about these Yukon Gold potatoes. These Yukon Gold potatoes are brushed with extra-virgin olive oil and hand-sprinkled with pink Himalayan sea salt, and then José, our prep guy. . . . Well. Lemme tell you about José. (He pauses, looks down, clears his throat.)
I get . . . I get emotional talking about José. This is a guy who—José gets here at ten in the morning. Every morning, rain or shine. Takes the bus here. Has to transfer twice. Literally gets off one bus and onto another. Twice. Never complains. Rain, snow, it’s hailin’ out there. . . . The guy literally does not complain. Never. Never heard it. José walks in, hangs his coat on a hook, big smile on his face, says hello to everybody—Sal the dishwasher, Angie the sous-chef, Frank, Donna, Pat. . . . And then do you know what he does? Do you know what José does? I’ll tell you what he does, and folks, folks, this is the point I want to make. With his own hands, he sprinkles fresh house-grown rosemary on those potatoes (raises voice to a thundering crescendo), and they are golden brown on the outside and soft on the inside and they are delicious! They are delicious! They are delicious!
Thank you.
Now, folks, I gotta do a table touch on 17 and get some more breadsticks to 26, so I’m gonna wrap up here. But there’s something I want you to think about. I want you to think about something. You, me, José, Lord love him, Donna, Pat . . . we’re in this thing together. We’re in it together. You order the food, I bring the food, you eat the food. . . . That’s America. That’s America. You know, my folks had some ups and downs. My dad started out doin’ pretty good, you know, but then, way of the world, things got tough there in Scranton. And we had to move in with my mom’s parents, the Finnegans. It wasn’t easy for any of ’em. My dad was a proud guy, and it wasn’t easy for my mom to see him struggle so hard. Cleanin’ boilers, sellin’ cars. But he worked and he worked, and my mom was right there at his side, and eventually things got a little better. That’s all they wanted, you know? Just for things to get a little better for their boys and for my sister, Val. And they did. They did. Now, we lost my mom a couple of years ago. But if she was here you know what she’d say? I do. You wanna know what she’d say? She’d say, “Joey, I hope your friends saved some room for dessert, because the Molten Chocolate Explosion Cake with Burnt-Caramel Gelato is outta this world, Joey. It is literally out of this world.” And lemme tell you something: she may have just been little old Jeannie Finnegan from North Washington Avenue, but that woman knew about quality food at reasonable prices, and if you believe like my mom did that desserts should be sinfully delicious and big enough to share, then you must tell me, right here, tonight (raises voice to a thundering crescendo and pounds the table), “Joe, we’ll take the Molten Chocolate Explosion Cake, and bring us a couple of extra plates and some forks!” Thank you! Thank you! God bless America, and don’t forget to validate your parking!
26 August 2012
Water Into Wine
We live across the street from a catholic church whose sheep clog our street with cars on a Saturday and twice on a Sunday. I've toyed with the idea of putting out some traffic cones just to be a prick and prevent them from getting at least one parking spot. That would involve either buying or stealing cones and then potentially breaking a sweat during their deployment and later removal. To hell with that!
Instead I prefer to sync my watch to the 10am Sunday service such that when the mindless sheep are walking from their cars (around 9:52am) to their house of worship they are greeted with the violent sound of a ton of beer bottles clattering into the recycling bin outside our front door. I won't lie, there have been times when I may have only been wearing underwear whilst transferring the bottles from the indoor receptacle to the bin outside. I felt no shame.
Empty beer cans just don't have the same effect when tumbled into the recycling bin. The difference in weight and material causes no mass goers to dive for cover as if gunfire has just broken out in our otherwise tranquil neighborhood.
Sure, one could get insanely rich by bringing the aluminum cans to a local metal recycler ($0.50/lb for the love of God!) but the beer bottles is where it's at really.
Instead I prefer to sync my watch to the 10am Sunday service such that when the mindless sheep are walking from their cars (around 9:52am) to their house of worship they are greeted with the violent sound of a ton of beer bottles clattering into the recycling bin outside our front door. I won't lie, there have been times when I may have only been wearing underwear whilst transferring the bottles from the indoor receptacle to the bin outside. I felt no shame.
Empty beer cans just don't have the same effect when tumbled into the recycling bin. The difference in weight and material causes no mass goers to dive for cover as if gunfire has just broken out in our otherwise tranquil neighborhood.
Sure, one could get insanely rich by bringing the aluminum cans to a local metal recycler ($0.50/lb for the love of God!) but the beer bottles is where it's at really.
15 March 2012
Tragedy and the Common Man
by Arthur Miller
(Appeared in The New York Times, February 27th, 1949)
In this age few tragedies are written. It has often been held that the lack is due to a paucity of heroes among us, or else that modern man has had the blood drawn out of his organs of belief by the skepticism of science, and the heroic attack on life cannot feed on an attitude of reserve and circumspection. For one reason or another, we are often held to be below tragedy-or tragedy above us. The inevitable conclusion is, of course, that the tragic mode is archaic, fit only for the very highly placed, the kings or the kingly, and where this admission is not made in so many words it is most often implied.
I believe that the common man is as apt a subject for tragedy in its highest sense as kings were. On the face of it this ought to be obvious in the light of modern psychiatry, which bases its analysis upon classific formulations, such as Oedipus and Orestes complexes, for instances, which were enacted by royal beings, but which apply to everyone in similar emotional situations.
More simply, when the question of tragedy in art is not at issue, we never hesitate to attribute to the well-placed and the exalted the very same mental processes as the lowly. And finally, if the exaltation of tragic action were truly a property of the high-bred character alone, it is inconceivable that the mass of mankind should cherish tragedy above all other forms, let alone be capable of understanding it.
As a general rule, to which there may be exceptions unknown to me, I think the tragic feeling is evoked in us when we are in the presence of a character who is ready to lay down his life, if need be, to secure one thing-his sense of personal dignity. From Orestes to Hamlet, Medea to Macbeth, the underlying struggle is that of the individual attempting to gain his "rightful" position in his society.
Sometimes he is one who has been displaced from it, sometimes one who seeks t attain it for the first time, but the fateful wound from which the inevitable events spiral is the wound of indignity and its dominant force is indignation. Tragedy, then, is the consequence of a man's total compulsion to evaluate himself justly.
In the sense of having been initiated by the hero himself, the tale always reveals what has been called his "tragic flaw," a failing that is not peculiar to grand or elevated characters. Nor is it necessarily a weakness. The flaw, or crack in the characters, is really nothing-and need be nothing, but his inherent unwillingness to remain passive in the face of what he conceives to be a challenge to his dignity, his image of his rightful status. Only the passive, only those who accept their lot without active retaliation, are "flawless." Most of us are in that category.
But there are among us today, as there always have been, those who act against the scheme of things that degrades them, and in the process of action everything we have accepted out of fear of insensitivity or ignorance is shaken before us and examined, and from this total onslaught by an individual against the seemingly stable cosmos surrounding us-from this total examination of the "unchangeable" environment-comes the terror and the fear that is classically associated with tragedy. More important, from this total questioning of what has previously been unquestioned, we learn. And such a process is not beyond the common man. In revolutions around the world, these past thirty years, he has demonstrated again and again this inner dynamic of all tragedy.
Insistence upon the rank of the tragic hero, or the so-called nobility of his character, is really but a clinging to the outward forms of tragedy. If rank or nobility of character was indispensable, then it would follow that the problems of those with rank were the particular problems of tragedy. But surely the right of one monarch to capture the domain from another no longer raises our passions, nor are our concepts of justice what they were to the mind of an Elizabethan king.
The quality in such plays that does shake us, however, derives from the underlying fear of being displaced, the disaster inherent in being torn away from our chosen image of what and who we are in this world. Among us today this fear is strong, and perhaps stronger, than it ever was. In fact, it is the common man who knows this fear best.
Now, if it is true that tragedy is the consequence of a man's total compulsion to evaluate himself justly, his destruction in the attempt posits a wrong or an evil in his environment. And this is precisely the morality of tragedy and its lesson. The discovery of the moral law, which is what the enlightenment of tragedy consists of, is not the discovery of some abstract or metaphysical quantity.
The tragic right is a condition of life, a condition in which the human personality is able to flower and realize itself. The wrong is the condition which suppresses man, perverts the flowing out of his love and creative instinct. Tragedy enlightens-and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies. In no way is the common man debarred from such thoughts or such actions.
Seen in this light, our lack of tragedy may be partially accounted for by the turn which modern literature has taken toward the purely psychiatric view of life, or the purely sociological. If all our miseries, our indignities, are born and bred within our minds, then all action, let alone the heroic action, is obviously impossible.
And if society alone is responsible for the cramping of our lives, then the protagonist must needs be so pure and faultless as to force us to deny his validity as a character. From neither of these views can tragedy derive, simply because neither represents a balanced concept of life. Above all else, tragedy requires the finest appreciation by the writer of cause and effect.
No tragedy can therefore come about when its author fears to question absolutely everything, when he regards any institution, habit or custom as being either everlasting, immutable or inevitable. In the tragic view the need of man to wholly realize himself is the only fixed star, and whatever it is that hedges his nature and lowers it is ripe for attack and examination. Which is not to say that tragedy must preach revolution.
The Greeks could probe the very heavenly origin of their ways and return to confirm the rightness of laws. And Job could face God in anger, demanding his right and end in submission. But for a moment everything is in suspension, nothing is accepted, and in this sketching and tearing apart of the cosmos, in the very action of so doing, the character gains "size," the tragic stature which is spuriously attached to the royal or the high born in our minds. The commonest of men may take on that stature to the extent of his willingness to throw all he has into the contest, the battle to secure his rightful place in the world.
There is a misconception of tragedy with which I have been struck in review after review, and in many conversations with writers and readers alike. It is the idea that tragedy is of necessity allied to pessimism. Even the dictionary says nothing more about the word than that it means a story with a sad or unhappy ending. This impression is so firmly fixed that I almost hesitate to claim that in truth tragedy implies more optimism in its author than does comedy, and that its final result ought to be the reinforcement of the onlooker's brightest opinions of the human animal.
For, if it is true to say that in essence the tragic hero is intent upon claiming his whole due as a personality, and if this struggle must be total and without reservation, then it automatically demonstrates the indestructible will of man to achieve his humanity.
The possibility of victory must be there in tragedy. Where pathos rules, where pathos is finally derived, a character has fought a battle he could not possibly have won. The pathetic is achieved when the protagonist is, by virtue of his witlessness, his insensitivity, or the very air he gives off, incapable of grappling with a much superior force.
Pathos truly is the mode for the pessimist. But tragedy requires a nicer balance between what is possible and what is impossible. And it is curious, although edifying, that the plays we revere, century after century, are the tragedies. In them, and in them alone, lies the belief-optimistic, if you will, in the perfectibility of man.
It is time, I think, that we who are without kings, took up this bright thread of our history and followed it to the only place it can possibly lead in our time-the heart and spirit of the average man.
(Appeared in The New York Times, February 27th, 1949)
In this age few tragedies are written. It has often been held that the lack is due to a paucity of heroes among us, or else that modern man has had the blood drawn out of his organs of belief by the skepticism of science, and the heroic attack on life cannot feed on an attitude of reserve and circumspection. For one reason or another, we are often held to be below tragedy-or tragedy above us. The inevitable conclusion is, of course, that the tragic mode is archaic, fit only for the very highly placed, the kings or the kingly, and where this admission is not made in so many words it is most often implied.
I believe that the common man is as apt a subject for tragedy in its highest sense as kings were. On the face of it this ought to be obvious in the light of modern psychiatry, which bases its analysis upon classific formulations, such as Oedipus and Orestes complexes, for instances, which were enacted by royal beings, but which apply to everyone in similar emotional situations.
More simply, when the question of tragedy in art is not at issue, we never hesitate to attribute to the well-placed and the exalted the very same mental processes as the lowly. And finally, if the exaltation of tragic action were truly a property of the high-bred character alone, it is inconceivable that the mass of mankind should cherish tragedy above all other forms, let alone be capable of understanding it.
As a general rule, to which there may be exceptions unknown to me, I think the tragic feeling is evoked in us when we are in the presence of a character who is ready to lay down his life, if need be, to secure one thing-his sense of personal dignity. From Orestes to Hamlet, Medea to Macbeth, the underlying struggle is that of the individual attempting to gain his "rightful" position in his society.
Sometimes he is one who has been displaced from it, sometimes one who seeks t attain it for the first time, but the fateful wound from which the inevitable events spiral is the wound of indignity and its dominant force is indignation. Tragedy, then, is the consequence of a man's total compulsion to evaluate himself justly.
In the sense of having been initiated by the hero himself, the tale always reveals what has been called his "tragic flaw," a failing that is not peculiar to grand or elevated characters. Nor is it necessarily a weakness. The flaw, or crack in the characters, is really nothing-and need be nothing, but his inherent unwillingness to remain passive in the face of what he conceives to be a challenge to his dignity, his image of his rightful status. Only the passive, only those who accept their lot without active retaliation, are "flawless." Most of us are in that category.
But there are among us today, as there always have been, those who act against the scheme of things that degrades them, and in the process of action everything we have accepted out of fear of insensitivity or ignorance is shaken before us and examined, and from this total onslaught by an individual against the seemingly stable cosmos surrounding us-from this total examination of the "unchangeable" environment-comes the terror and the fear that is classically associated with tragedy. More important, from this total questioning of what has previously been unquestioned, we learn. And such a process is not beyond the common man. In revolutions around the world, these past thirty years, he has demonstrated again and again this inner dynamic of all tragedy.
Insistence upon the rank of the tragic hero, or the so-called nobility of his character, is really but a clinging to the outward forms of tragedy. If rank or nobility of character was indispensable, then it would follow that the problems of those with rank were the particular problems of tragedy. But surely the right of one monarch to capture the domain from another no longer raises our passions, nor are our concepts of justice what they were to the mind of an Elizabethan king.
The quality in such plays that does shake us, however, derives from the underlying fear of being displaced, the disaster inherent in being torn away from our chosen image of what and who we are in this world. Among us today this fear is strong, and perhaps stronger, than it ever was. In fact, it is the common man who knows this fear best.
Now, if it is true that tragedy is the consequence of a man's total compulsion to evaluate himself justly, his destruction in the attempt posits a wrong or an evil in his environment. And this is precisely the morality of tragedy and its lesson. The discovery of the moral law, which is what the enlightenment of tragedy consists of, is not the discovery of some abstract or metaphysical quantity.
The tragic right is a condition of life, a condition in which the human personality is able to flower and realize itself. The wrong is the condition which suppresses man, perverts the flowing out of his love and creative instinct. Tragedy enlightens-and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies. In no way is the common man debarred from such thoughts or such actions.
Seen in this light, our lack of tragedy may be partially accounted for by the turn which modern literature has taken toward the purely psychiatric view of life, or the purely sociological. If all our miseries, our indignities, are born and bred within our minds, then all action, let alone the heroic action, is obviously impossible.
And if society alone is responsible for the cramping of our lives, then the protagonist must needs be so pure and faultless as to force us to deny his validity as a character. From neither of these views can tragedy derive, simply because neither represents a balanced concept of life. Above all else, tragedy requires the finest appreciation by the writer of cause and effect.
No tragedy can therefore come about when its author fears to question absolutely everything, when he regards any institution, habit or custom as being either everlasting, immutable or inevitable. In the tragic view the need of man to wholly realize himself is the only fixed star, and whatever it is that hedges his nature and lowers it is ripe for attack and examination. Which is not to say that tragedy must preach revolution.
The Greeks could probe the very heavenly origin of their ways and return to confirm the rightness of laws. And Job could face God in anger, demanding his right and end in submission. But for a moment everything is in suspension, nothing is accepted, and in this sketching and tearing apart of the cosmos, in the very action of so doing, the character gains "size," the tragic stature which is spuriously attached to the royal or the high born in our minds. The commonest of men may take on that stature to the extent of his willingness to throw all he has into the contest, the battle to secure his rightful place in the world.
There is a misconception of tragedy with which I have been struck in review after review, and in many conversations with writers and readers alike. It is the idea that tragedy is of necessity allied to pessimism. Even the dictionary says nothing more about the word than that it means a story with a sad or unhappy ending. This impression is so firmly fixed that I almost hesitate to claim that in truth tragedy implies more optimism in its author than does comedy, and that its final result ought to be the reinforcement of the onlooker's brightest opinions of the human animal.
For, if it is true to say that in essence the tragic hero is intent upon claiming his whole due as a personality, and if this struggle must be total and without reservation, then it automatically demonstrates the indestructible will of man to achieve his humanity.
The possibility of victory must be there in tragedy. Where pathos rules, where pathos is finally derived, a character has fought a battle he could not possibly have won. The pathetic is achieved when the protagonist is, by virtue of his witlessness, his insensitivity, or the very air he gives off, incapable of grappling with a much superior force.
Pathos truly is the mode for the pessimist. But tragedy requires a nicer balance between what is possible and what is impossible. And it is curious, although edifying, that the plays we revere, century after century, are the tragedies. In them, and in them alone, lies the belief-optimistic, if you will, in the perfectibility of man.
It is time, I think, that we who are without kings, took up this bright thread of our history and followed it to the only place it can possibly lead in our time-the heart and spirit of the average man.
30 November 2011
Thank You
I found these old receipt books somewhere and thought it would be a worthwhile use of my time to send one through the laser printer and print some crap onto it.
03 September 2011
SHED RESURRECTION, PART 8
It's been a while (LINK) since the shed has been mentioned. No, it did not burn down even though the neighbors are probably tired of looking at its sorry state and wish it was reduced to ashes. Progress of Trojan proportions can be reported thankfully. Since the cement floor was poured last summer I have been busy, albeit in short bursts.
All the old siding was pulled off and new 1/2" plywood sheathing slapped up. The crooked north facing wall was straightened. An electrician installed brand new lights and outlets. Two windows and a door were installed.
The most visible evidence of progress is the new galvanized steel siding. Look at the bastard now! Not such a hovel anymore is it? I did the alley side by myself and Fran did the door side and yard side pretty much single-handed. We'd all be dead without Fran. It's that simple.
Next summer we'll have a new roof put on her, cash permitting of course. Although I am sure Fran would be willing to help (and by help I mean do 90% of the actual work) I think he has more than enough similar projects of his own that need attention. Perhaps I could even help him out for once?
There's only a handful of people in the world so selfless that their acts of generosity result in me being crushed by guilt. Fran is one of those people.
All the old siding was pulled off and new 1/2" plywood sheathing slapped up. The crooked north facing wall was straightened. An electrician installed brand new lights and outlets. Two windows and a door were installed.
The most visible evidence of progress is the new galvanized steel siding. Look at the bastard now! Not such a hovel anymore is it? I did the alley side by myself and Fran did the door side and yard side pretty much single-handed. We'd all be dead without Fran. It's that simple.
Next summer we'll have a new roof put on her, cash permitting of course. Although I am sure Fran would be willing to help (and by help I mean do 90% of the actual work) I think he has more than enough similar projects of his own that need attention. Perhaps I could even help him out for once?
There's only a handful of people in the world so selfless that their acts of generosity result in me being crushed by guilt. Fran is one of those people.
17 May 2011
This Is Water
by David Foster Wallace
(Comencement address at Kenyon College, 2005)
If anybody feels like perspiring, I'd advise you to go ahead, because I'm sure going to. Greetings and congratulations to Kenyon's graduating class of 2005.
There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says "Morning, boys. How's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes "What the hell is water?"
This is a standard requirement of US commencement speeches, the deployment of didactic little parable-ish stories. The story turns out to be one of the better, less bullshitty conventions of the genre, but if you're worried that I plan to present myself here as the wise, older fish explaining what water is to you younger fish, please don't be. I am not the wise old fish. The point of the fish story is merely that the most obvious, important realities are often the ones that are hardest to see and talk about. Stated as an English sentence, of course, this is just a banal platitude, but the fact is that in the day to day trenches of adult existence, banal platitudes can have a life or death importance, or so I wish to suggest to you on this dry and lovely morning.
Of course the main requirement of speeches like this is that I'm supposed to talk about your liberal arts education's meaning, to try to explain why the degree you are about to receive has actual human value instead of just a material payoff. So let's talk about the single most pervasive cliché in the commencement speech genre, which is that a liberal arts education is not so much about filling you up with knowledge as it is about "teaching you how to think". If you're like me as a student, you've never liked hearing this, and you tend to feel a bit insulted by the claim that you needed anybody to teach you how to think, since the fact that you even got admitted to a college this good seems like proof that you already know how to think. But I'm going to posit to you that the liberal arts cliché turns out not to be insulting at all, because the really significant education in thinking that we're supposed to get in a place like this isn't really about the capacity to think, but rather about the choice of what to think about. If your total freedom of choice regarding what to think about seems too obvious to waste time discussing, I'd ask you to think about fish and water, and to bracket for just a few minutes your scepticism about the value of the totally obvious.
Here's another didactic little story. There are these two guys sitting together in a bar in the remote Alaskan wilderness. One of the guys is religious, the other is an atheist, and the two are arguing about the existence of God with that special intensity that comes after about the fourth beer. And the atheist says: "Look, it's not like I don't have actual reasons for not believing in God. It's not like I haven't ever experimented with the whole God and prayer thing. Just last month I got caught away from the camp in that terrible blizzard, and I was totally lost and I couldn't see a thing, and it was 50 below, and so I tried it: I fell to my knees in the snow and cried out 'Oh, God, if there is a God, I'm lost in this blizzard, and I'm gonna die if you don't help me.'" And now, in the bar, the religious guy looks at the atheist all puzzled. "Well then you must believe now," he says, "After all, here you are, alive." The atheist just rolls his eyes. "No, man, all that was was a couple Eskimos happened to come wandering by and showed me the way back to camp."
It's easy to run this story through kind of a standard liberal arts analysis: the exact same experience can mean two totally different things to two different people, given those people's two different belief templates and two different ways of constructing meaning from experience. Because we prize tolerance and diversity of belief, nowhere in our liberal arts analysis do we want to claim that one guy's interpretation is true and the other guy's is false or bad. Which is fine, except we also never end up talking about just where these individual templates and beliefs come from. Meaning, where they come from INSIDE the two guys. As if a person's most basic orientation toward the world, and the meaning of his experience were somehow just hard-wired, like height or shoe-size; or automatically absorbed from the culture, like language. As if how we construct meaning were not actually a matter of personal, intentional choice. Plus, there's the whole matter of arrogance. The nonreligious guy is so totally certain in his dismissal of the possibility that the passing Eskimos had anything to do with his prayer for help. True, there are plenty of religious people who seem arrogant and certain of their own interpretations, too. They're probably even more repulsive than atheists, at least to most of us. But religious dogmatists' problem is exactly the same as the story's unbeliever: blind certainty, a close-mindedness that amounts to an imprisonment so total that the prisoner doesn't even know he's locked up.
The point here is that I think this is one part of what teaching me how to think is really supposed to mean. To be just a little less arrogant. To have just a little critical awareness about myself and my certainties. Because a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded. I have learned this the hard way, as I predict you graduates will, too.
Here is just one example of the total wrongness of something I tend to be automatically sure of: everything in my own immediate experience supports my deep belief that I am the absolute centre of the universe; the realest, most vivid and important person in existence. We rarely think about this sort of natural, basic self-centredness because it's so socially repulsive. But it's pretty much the same for all of us. It is our default setting, hard-wired into our boards at birth. Think about it: there is no experience you have had that you are not the absolute centre of. The world as you experience it is there in front of YOU or behind YOU, to the left or right of YOU, on YOUR TV or YOUR monitor. And so on. Other people's thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real.
Please don't worry that I'm getting ready to lecture you about compassion or other-directedness or all the so-called virtues. This is not a matter of virtue. It's a matter of my choosing to do the work of somehow altering or getting free of my natural, hard-wired default setting which is to be deeply and literally self-centered and to see and interpret everything through this lens of self. People who can adjust their natural default setting this way are often described as being "well-adjusted", which I suggest to you is not an accidental term.
Given the triumphant academic setting here, an obvious question is how much of this work of adjusting our default setting involves actual knowledge or intellect. This question gets very tricky. Probably the most dangerous thing about an academic education--least in my own case--is that it enables my tendency to over-intellectualise stuff, to get lost in abstract argument inside my head, instead of simply paying attention to what is going on right in front of me, paying attention to what is going on inside me.
As I'm sure you guys know by now, it is extremely difficult to stay alert and attentive, instead of getting hypnotised by the constant monologue inside your own head (may be happening right now). Twenty years after my own graduation, I have come gradually to understand that the liberal arts cliché about teaching you how to think is actually shorthand for a much deeper, more serious idea: learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience. Because if you cannot exercise this kind of choice in adult life, you will be totally hosed. Think of the old cliché about "the mind being an excellent servant but a terrible master".
This, like many clichés, so lame and unexciting on the surface, actually expresses a great and terrible truth. It is not the least bit coincidental that adults who commit suicide with firearms almost always shoot themselves in: the head. They shoot the terrible master. And the truth is that most of these suicides are actually dead long before they pull the trigger.
And I submit that this is what the real, no bullshit value of your liberal arts education is supposed to be about: how to keep from going through your comfortable, prosperous, respectable adult life dead, unconscious, a slave to your head and to your natural default setting of being uniquely, completely, imperially alone day in and day out. That may sound like hyperbole, or abstract nonsense. Let's get concrete. The plain fact is that you graduating seniors do not yet have any clue what "day in day out" really means. There happen to be whole, large parts of adult American life that nobody talks about in commencement speeches. One such part involves boredom, routine and petty frustration. The parents and older folks here will know all too well what I'm talking about.
By way of example, let's say it's an average adult day, and you get up in the morning, go to your challenging, white-collar, college-graduate job, and you work hard for eight or ten hours, and at the end of the day you're tired and somewhat stressed and all you want is to go home and have a good supper and maybe unwind for an hour, and then hit the sack early because, of course, you have to get up the next day and do it all again. But then you remember there's no food at home. You haven't had time to shop this week because of your challenging job, and so now after work you have to get in your car and drive to the supermarket. It's the end of the work day and the traffic is apt to be: very bad. So getting to the store takes way longer than it should, and when you finally get there, the supermarket is very crowded, because of course it's the time of day when all the other people with jobs also try to squeeze in some grocery shopping. And the store is hideously lit and infused with soul-killing muzak or corporate pop and it's pretty much the last place you want to be but you can't just get in and quickly out; you have to wander all over the huge, over-lit store's confusing aisles to find the stuff you want and you have to manoeuvre your junky cart through all these other tired, hurried people with carts (et cetera, et cetera, cutting stuff out because this is a long ceremony) and eventually you get all your supper supplies, except now it turns out there aren't enough check-out lanes open even though it's the end-of-the-day rush. So the checkout line is incredibly long, which is stupid and infuriating. But you can't take your frustration out on the frantic lady working the register, who is overworked at a job whose daily tedium and meaninglessness surpasses the imagination of any of us here at a prestigious college.
But anyway, you finally get to the checkout line's front, and you pay for your food, and you get told to "Have a nice day" in a voice that is the absolute voice of death. Then you have to take your creepy, flimsy, plastic bags of groceries in your cart with the one crazy wheel that pulls maddeningly to the left, all the way out through the crowded, bumpy, littery parking lot, and then you have to drive all the way home through slow, heavy, SUV-intensive, rush-hour traffic, et cetera et cetera.
Everyone here has done this, of course. But it hasn't yet been part of you graduates' actual life routine, day after week after month after year.
But it will be. And many more dreary, annoying, seemingly meaningless routines besides. But that is not the point. The point is that petty, frustrating crap like this is exactly where the work of choosing is gonna come in. Because the traffic jams and crowded aisles and long checkout lines give me time to think, and if I don't make a conscious decision about how to think and what to pay attention to, I'm gonna be pissed and miserable every time I have to shop. Because my natural default setting is the certainty that situations like this are really all about me. About MY hungriness and MY fatigue and MY desire to just get home, and it's going to seem for all the world like everybody else is just in my way. And who are all these people in my way? And look at how repulsive most of them are, and how stupid and cow-like and dead-eyed and nonhuman they seem in the checkout line, or at how annoying and rude it is that people are talking loudly on cell phones in the middle of the line. And look at how deeply and personally unfair this is.
Or, of course, if I'm in a more socially conscious liberal arts form of my default setting, I can spend time in the end-of-the-day traffic being disgusted about all the huge, stupid, lane-blocking SUV's and Hummers and V-12 pickup trucks, burning their wasteful, selfish, 40-gallon tanks of gas, and I can dwell on the fact that the patriotic or religious bumper-stickers always seem to be on the biggest, most disgustingly selfish vehicles, driven by the ugliest [responding here to loud applause] (this is an example of how NOT to think, though) most disgustingly selfish vehicles, driven by the ugliest, most inconsiderate and aggressive drivers. And I can think about how our children's children will despise us for wasting all the future's fuel, and probably screwing up the climate, and how spoiled and stupid and selfish and disgusting we all are, and how modern consumer society just sucks, and so forth and so on. You get the idea.
If I choose to think this way in a store and on the freeway, fine. Lots of us do. Except thinking this way tends to be so easy and automatic that it doesn't have to be a choice. It is my natural default setting. It's the automatic way that I experience the boring, frustrating, crowded parts of adult life when I'm operating on the automatic, unconscious belief that I am the centre of the world, and that my immediate needs and feelings are what should determine the world's priorities.
The thing is that, of course, there are totally different ways to think about these kinds of situations. In this traffic, all these vehicles stopped and idling in my way, it's not impossible that some of these people in SUV's have been in horrible auto accidents in the past, and now find driving so terrifying that their therapist has all but ordered them to get a huge, heavy SUV so they can feel safe enough to drive. Or that the Hummer that just cut me off is maybe being driven by a father whose little child is hurt or sick in the seat next to him, and he's trying to get this kid to the hospital, and he's in a bigger, more legitimate hurry than I am: it is actually I who am in HIS way.
Or I can choose to force myself to consider the likelihood that everyone else in the supermarket's checkout line is just as bored and frustrated as I am, and that some of these people probably have harder, more tedious and painful lives than I do.
Again, please don't think that I'm giving you moral advice, or that I'm saying you are supposed to think this way, or that anyone expects you to just automatically do it. Because it's hard. It takes will and effort, and if you are like me, some days you won't be able to do it, or you just flat out won't want to.
But most days, if you're aware enough to give yourself a choice, you can choose to look differently at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the checkout line. Maybe she's not usually like this. Maybe she's been up three straight nights holding the hand of a husband who is dying of bone cancer. Or maybe this very lady is the low-wage clerk at the motor vehicle department, who just yesterday helped your spouse resolve a horrific, infuriating, red-tape problem through some small act of bureaucratic kindness. Of course, none of this is likely, but it's also not impossible. It just depends what you want to consider. If you're automatically sure that you know what reality is, and you are operating on your default setting, then you, like me, probably won't consider possibilities that aren't annoying and miserable. But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.
Not that that mystical stuff is necessarily true. The only thing that's capital-T True is that you get to decide how you're gonna try to see it.
This, I submit, is the freedom of a real education, of learning how to be well-adjusted. You get to consciously decide what has meaning and what doesn't. You get to decide what to worship.
Because here's something else that's weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship--be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles--is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.
Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they're evil or sinful, it's that they're unconscious. They are default settings.
They're the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that's what you're doing.
And the so-called real world will not discourage you from operating on your default settings, because the so-called real world of men and money and power hums merrily along in a pool of fear and anger and frustration and craving and worship of self. Our own present culture has harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom. The freedom all to be lords of our tiny skull-sized kingdoms, alone at the centre of all creation. This kind of freedom has much to recommend it. But of course there are all different kinds of freedom, and the kind that is most precious you will not hear much talk about much in the great outside world of wanting and achieving.... The really important kind of freedom involves attention and awareness and discipline, and being able truly to care about other people and to sacrifice for them over and over in myriad petty, unsexy ways every day.
That is real freedom. That is being educated, and understanding how to think. The alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had, and lost, some infinite thing.
I know that this stuff probably doesn't sound fun and breezy or grandly inspirational the way a commencement speech is supposed to sound. What it is, as far as I can see, is the capital-T Truth, with a whole lot of rhetorical niceties stripped away. You are, of course, free to think of it whatever you wish. But please don't just dismiss it as just some finger-wagging Dr Laura sermon. None of this stuff is really about morality or religion or dogma or big fancy questions of life after death.
The capital-T Truth is about life BEFORE death.
It is about the real value of a real education, which has almost nothing to do with knowledge, and everything to do with simple awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over: This is water. This is water.
It is unimaginably hard to do this, to stay conscious and alive in the adult world day in and day out. Which means yet another grand cliché turns out to be true: your education really IS the job of a lifetime. And it commences: now.
I wish you way more than luck.
(Comencement address at Kenyon College, 2005)
If anybody feels like perspiring, I'd advise you to go ahead, because I'm sure going to. Greetings and congratulations to Kenyon's graduating class of 2005.
There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says "Morning, boys. How's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes "What the hell is water?"
This is a standard requirement of US commencement speeches, the deployment of didactic little parable-ish stories. The story turns out to be one of the better, less bullshitty conventions of the genre, but if you're worried that I plan to present myself here as the wise, older fish explaining what water is to you younger fish, please don't be. I am not the wise old fish. The point of the fish story is merely that the most obvious, important realities are often the ones that are hardest to see and talk about. Stated as an English sentence, of course, this is just a banal platitude, but the fact is that in the day to day trenches of adult existence, banal platitudes can have a life or death importance, or so I wish to suggest to you on this dry and lovely morning.
Of course the main requirement of speeches like this is that I'm supposed to talk about your liberal arts education's meaning, to try to explain why the degree you are about to receive has actual human value instead of just a material payoff. So let's talk about the single most pervasive cliché in the commencement speech genre, which is that a liberal arts education is not so much about filling you up with knowledge as it is about "teaching you how to think". If you're like me as a student, you've never liked hearing this, and you tend to feel a bit insulted by the claim that you needed anybody to teach you how to think, since the fact that you even got admitted to a college this good seems like proof that you already know how to think. But I'm going to posit to you that the liberal arts cliché turns out not to be insulting at all, because the really significant education in thinking that we're supposed to get in a place like this isn't really about the capacity to think, but rather about the choice of what to think about. If your total freedom of choice regarding what to think about seems too obvious to waste time discussing, I'd ask you to think about fish and water, and to bracket for just a few minutes your scepticism about the value of the totally obvious.
Here's another didactic little story. There are these two guys sitting together in a bar in the remote Alaskan wilderness. One of the guys is religious, the other is an atheist, and the two are arguing about the existence of God with that special intensity that comes after about the fourth beer. And the atheist says: "Look, it's not like I don't have actual reasons for not believing in God. It's not like I haven't ever experimented with the whole God and prayer thing. Just last month I got caught away from the camp in that terrible blizzard, and I was totally lost and I couldn't see a thing, and it was 50 below, and so I tried it: I fell to my knees in the snow and cried out 'Oh, God, if there is a God, I'm lost in this blizzard, and I'm gonna die if you don't help me.'" And now, in the bar, the religious guy looks at the atheist all puzzled. "Well then you must believe now," he says, "After all, here you are, alive." The atheist just rolls his eyes. "No, man, all that was was a couple Eskimos happened to come wandering by and showed me the way back to camp."
It's easy to run this story through kind of a standard liberal arts analysis: the exact same experience can mean two totally different things to two different people, given those people's two different belief templates and two different ways of constructing meaning from experience. Because we prize tolerance and diversity of belief, nowhere in our liberal arts analysis do we want to claim that one guy's interpretation is true and the other guy's is false or bad. Which is fine, except we also never end up talking about just where these individual templates and beliefs come from. Meaning, where they come from INSIDE the two guys. As if a person's most basic orientation toward the world, and the meaning of his experience were somehow just hard-wired, like height or shoe-size; or automatically absorbed from the culture, like language. As if how we construct meaning were not actually a matter of personal, intentional choice. Plus, there's the whole matter of arrogance. The nonreligious guy is so totally certain in his dismissal of the possibility that the passing Eskimos had anything to do with his prayer for help. True, there are plenty of religious people who seem arrogant and certain of their own interpretations, too. They're probably even more repulsive than atheists, at least to most of us. But religious dogmatists' problem is exactly the same as the story's unbeliever: blind certainty, a close-mindedness that amounts to an imprisonment so total that the prisoner doesn't even know he's locked up.
The point here is that I think this is one part of what teaching me how to think is really supposed to mean. To be just a little less arrogant. To have just a little critical awareness about myself and my certainties. Because a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded. I have learned this the hard way, as I predict you graduates will, too.
Here is just one example of the total wrongness of something I tend to be automatically sure of: everything in my own immediate experience supports my deep belief that I am the absolute centre of the universe; the realest, most vivid and important person in existence. We rarely think about this sort of natural, basic self-centredness because it's so socially repulsive. But it's pretty much the same for all of us. It is our default setting, hard-wired into our boards at birth. Think about it: there is no experience you have had that you are not the absolute centre of. The world as you experience it is there in front of YOU or behind YOU, to the left or right of YOU, on YOUR TV or YOUR monitor. And so on. Other people's thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real.
Please don't worry that I'm getting ready to lecture you about compassion or other-directedness or all the so-called virtues. This is not a matter of virtue. It's a matter of my choosing to do the work of somehow altering or getting free of my natural, hard-wired default setting which is to be deeply and literally self-centered and to see and interpret everything through this lens of self. People who can adjust their natural default setting this way are often described as being "well-adjusted", which I suggest to you is not an accidental term.
Given the triumphant academic setting here, an obvious question is how much of this work of adjusting our default setting involves actual knowledge or intellect. This question gets very tricky. Probably the most dangerous thing about an academic education--least in my own case--is that it enables my tendency to over-intellectualise stuff, to get lost in abstract argument inside my head, instead of simply paying attention to what is going on right in front of me, paying attention to what is going on inside me.
As I'm sure you guys know by now, it is extremely difficult to stay alert and attentive, instead of getting hypnotised by the constant monologue inside your own head (may be happening right now). Twenty years after my own graduation, I have come gradually to understand that the liberal arts cliché about teaching you how to think is actually shorthand for a much deeper, more serious idea: learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience. Because if you cannot exercise this kind of choice in adult life, you will be totally hosed. Think of the old cliché about "the mind being an excellent servant but a terrible master".
This, like many clichés, so lame and unexciting on the surface, actually expresses a great and terrible truth. It is not the least bit coincidental that adults who commit suicide with firearms almost always shoot themselves in: the head. They shoot the terrible master. And the truth is that most of these suicides are actually dead long before they pull the trigger.
And I submit that this is what the real, no bullshit value of your liberal arts education is supposed to be about: how to keep from going through your comfortable, prosperous, respectable adult life dead, unconscious, a slave to your head and to your natural default setting of being uniquely, completely, imperially alone day in and day out. That may sound like hyperbole, or abstract nonsense. Let's get concrete. The plain fact is that you graduating seniors do not yet have any clue what "day in day out" really means. There happen to be whole, large parts of adult American life that nobody talks about in commencement speeches. One such part involves boredom, routine and petty frustration. The parents and older folks here will know all too well what I'm talking about.
By way of example, let's say it's an average adult day, and you get up in the morning, go to your challenging, white-collar, college-graduate job, and you work hard for eight or ten hours, and at the end of the day you're tired and somewhat stressed and all you want is to go home and have a good supper and maybe unwind for an hour, and then hit the sack early because, of course, you have to get up the next day and do it all again. But then you remember there's no food at home. You haven't had time to shop this week because of your challenging job, and so now after work you have to get in your car and drive to the supermarket. It's the end of the work day and the traffic is apt to be: very bad. So getting to the store takes way longer than it should, and when you finally get there, the supermarket is very crowded, because of course it's the time of day when all the other people with jobs also try to squeeze in some grocery shopping. And the store is hideously lit and infused with soul-killing muzak or corporate pop and it's pretty much the last place you want to be but you can't just get in and quickly out; you have to wander all over the huge, over-lit store's confusing aisles to find the stuff you want and you have to manoeuvre your junky cart through all these other tired, hurried people with carts (et cetera, et cetera, cutting stuff out because this is a long ceremony) and eventually you get all your supper supplies, except now it turns out there aren't enough check-out lanes open even though it's the end-of-the-day rush. So the checkout line is incredibly long, which is stupid and infuriating. But you can't take your frustration out on the frantic lady working the register, who is overworked at a job whose daily tedium and meaninglessness surpasses the imagination of any of us here at a prestigious college.
But anyway, you finally get to the checkout line's front, and you pay for your food, and you get told to "Have a nice day" in a voice that is the absolute voice of death. Then you have to take your creepy, flimsy, plastic bags of groceries in your cart with the one crazy wheel that pulls maddeningly to the left, all the way out through the crowded, bumpy, littery parking lot, and then you have to drive all the way home through slow, heavy, SUV-intensive, rush-hour traffic, et cetera et cetera.
Everyone here has done this, of course. But it hasn't yet been part of you graduates' actual life routine, day after week after month after year.
But it will be. And many more dreary, annoying, seemingly meaningless routines besides. But that is not the point. The point is that petty, frustrating crap like this is exactly where the work of choosing is gonna come in. Because the traffic jams and crowded aisles and long checkout lines give me time to think, and if I don't make a conscious decision about how to think and what to pay attention to, I'm gonna be pissed and miserable every time I have to shop. Because my natural default setting is the certainty that situations like this are really all about me. About MY hungriness and MY fatigue and MY desire to just get home, and it's going to seem for all the world like everybody else is just in my way. And who are all these people in my way? And look at how repulsive most of them are, and how stupid and cow-like and dead-eyed and nonhuman they seem in the checkout line, or at how annoying and rude it is that people are talking loudly on cell phones in the middle of the line. And look at how deeply and personally unfair this is.
Or, of course, if I'm in a more socially conscious liberal arts form of my default setting, I can spend time in the end-of-the-day traffic being disgusted about all the huge, stupid, lane-blocking SUV's and Hummers and V-12 pickup trucks, burning their wasteful, selfish, 40-gallon tanks of gas, and I can dwell on the fact that the patriotic or religious bumper-stickers always seem to be on the biggest, most disgustingly selfish vehicles, driven by the ugliest [responding here to loud applause] (this is an example of how NOT to think, though) most disgustingly selfish vehicles, driven by the ugliest, most inconsiderate and aggressive drivers. And I can think about how our children's children will despise us for wasting all the future's fuel, and probably screwing up the climate, and how spoiled and stupid and selfish and disgusting we all are, and how modern consumer society just sucks, and so forth and so on. You get the idea.
If I choose to think this way in a store and on the freeway, fine. Lots of us do. Except thinking this way tends to be so easy and automatic that it doesn't have to be a choice. It is my natural default setting. It's the automatic way that I experience the boring, frustrating, crowded parts of adult life when I'm operating on the automatic, unconscious belief that I am the centre of the world, and that my immediate needs and feelings are what should determine the world's priorities.
The thing is that, of course, there are totally different ways to think about these kinds of situations. In this traffic, all these vehicles stopped and idling in my way, it's not impossible that some of these people in SUV's have been in horrible auto accidents in the past, and now find driving so terrifying that their therapist has all but ordered them to get a huge, heavy SUV so they can feel safe enough to drive. Or that the Hummer that just cut me off is maybe being driven by a father whose little child is hurt or sick in the seat next to him, and he's trying to get this kid to the hospital, and he's in a bigger, more legitimate hurry than I am: it is actually I who am in HIS way.
Or I can choose to force myself to consider the likelihood that everyone else in the supermarket's checkout line is just as bored and frustrated as I am, and that some of these people probably have harder, more tedious and painful lives than I do.
Again, please don't think that I'm giving you moral advice, or that I'm saying you are supposed to think this way, or that anyone expects you to just automatically do it. Because it's hard. It takes will and effort, and if you are like me, some days you won't be able to do it, or you just flat out won't want to.
But most days, if you're aware enough to give yourself a choice, you can choose to look differently at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the checkout line. Maybe she's not usually like this. Maybe she's been up three straight nights holding the hand of a husband who is dying of bone cancer. Or maybe this very lady is the low-wage clerk at the motor vehicle department, who just yesterday helped your spouse resolve a horrific, infuriating, red-tape problem through some small act of bureaucratic kindness. Of course, none of this is likely, but it's also not impossible. It just depends what you want to consider. If you're automatically sure that you know what reality is, and you are operating on your default setting, then you, like me, probably won't consider possibilities that aren't annoying and miserable. But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.
Not that that mystical stuff is necessarily true. The only thing that's capital-T True is that you get to decide how you're gonna try to see it.
This, I submit, is the freedom of a real education, of learning how to be well-adjusted. You get to consciously decide what has meaning and what doesn't. You get to decide what to worship.
Because here's something else that's weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship--be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles--is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.
Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they're evil or sinful, it's that they're unconscious. They are default settings.
They're the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that's what you're doing.
And the so-called real world will not discourage you from operating on your default settings, because the so-called real world of men and money and power hums merrily along in a pool of fear and anger and frustration and craving and worship of self. Our own present culture has harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom. The freedom all to be lords of our tiny skull-sized kingdoms, alone at the centre of all creation. This kind of freedom has much to recommend it. But of course there are all different kinds of freedom, and the kind that is most precious you will not hear much talk about much in the great outside world of wanting and achieving.... The really important kind of freedom involves attention and awareness and discipline, and being able truly to care about other people and to sacrifice for them over and over in myriad petty, unsexy ways every day.
That is real freedom. That is being educated, and understanding how to think. The alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had, and lost, some infinite thing.
I know that this stuff probably doesn't sound fun and breezy or grandly inspirational the way a commencement speech is supposed to sound. What it is, as far as I can see, is the capital-T Truth, with a whole lot of rhetorical niceties stripped away. You are, of course, free to think of it whatever you wish. But please don't just dismiss it as just some finger-wagging Dr Laura sermon. None of this stuff is really about morality or religion or dogma or big fancy questions of life after death.
The capital-T Truth is about life BEFORE death.
It is about the real value of a real education, which has almost nothing to do with knowledge, and everything to do with simple awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over: This is water. This is water.
It is unimaginably hard to do this, to stay conscious and alive in the adult world day in and day out. Which means yet another grand cliché turns out to be true: your education really IS the job of a lifetime. And it commences: now.
I wish you way more than luck.
12 February 2011
Tea/Tae
They can put men on the moon (and perhaps on the sun), topple foreign governments, wage war on drugs, poverty, hippies, Asian carp and communism but one thing Americans cannot do is bring together a cup, some boiling water, a tea bag, milk and sugar and yield a beverage that the civilized world knows as tea.
The problems with tea purchased at coffee shops and other commercial premises in America:
• There is too much choice of tea.
• Water is not hot enough.
• The cup is often a glass and not a cup.
• The cup (or glass) is too full of water to leave enough room for milk.
• There is nowhere to pour off the excess lukewarm water to replace with milk.
• Milk is often not available and a disgusting liquid known as half and half (half horse piss, half goat milk) must be used instead.
• Beverage volume exceeds average human bowel volume by a factor of at least 3X.
Get your act together America. You can do better. I suggest starting with the choice issue. It can be quickly addressed by gathering up all the tea in the country, incinerating it and then only allowing the sale and distribution of two “types” of tea; Lyon’s or Barry’s. Choose your brand wisely and stick to it. It will define you as a person.
The problems with tea purchased at coffee shops and other commercial premises in America:
• There is too much choice of tea.
• Water is not hot enough.
• The cup is often a glass and not a cup.
• The cup (or glass) is too full of water to leave enough room for milk.
• There is nowhere to pour off the excess lukewarm water to replace with milk.
• Milk is often not available and a disgusting liquid known as half and half (half horse piss, half goat milk) must be used instead.
• Beverage volume exceeds average human bowel volume by a factor of at least 3X.
Get your act together America. You can do better. I suggest starting with the choice issue. It can be quickly addressed by gathering up all the tea in the country, incinerating it and then only allowing the sale and distribution of two “types” of tea; Lyon’s or Barry’s. Choose your brand wisely and stick to it. It will define you as a person.
17 October 2010
03 September 2010
Upstairs In The Shed
I retired to the upstairs of my shed on Thursday evening to clear my mind. Time stands still in the shed. It is my favorite place in the world. Paris, New York, Great Wall of China... who needs them? Fooling around with some string and tacks while the iPod plays a Donal Dineen interview with Villagers (LINK) is all this gobshite needs.
05 July 2010
SHED RESURRECTION, PART 7
During the third week of May (in the year of Our Lord) my younger brother (Cormac) and my step-father-in-law (Fran) visited St. Paul to work on the shed. It was an epic week where my once decrepit shed was reborn.
First of all let’s get Cormac’s cultural incidents out of the way.
- Day 1 involved my neighbor Steve getting his name wrong and thereafter calling him “MacCormick” for the entire week that he was here.
- Day 2 involved an employee at our local McDonald’s ringing him up for ten McChicken Sandwiches from the dollar menu instead of just the two he asked for. When asked to hand over $10 he had to explain that he only wanted two and not ten. The employee was obviously no stranger to double-digit sandwich orders being placed by single patrons.
- Day 3 involved a trip to Menards to pick up some nails and while traveling up the escalator enjoying a bottle of Fanta a fellow shopper (who I can only assume must have been on his last legs from thirst) roars at MacCormick from a distance of about 100ft, “Hey, where’d you get that pop?” MacCormick, now at a distance of approximately 150ft due to the movement of the escalator politely mentions that he brought it with him. The dying man, now a distant 175ft or so away shouts back, “So there’s no pop machine here?” We are not sure what happened to the poor man but we continue to pray that he found an oasis (or semi-clean toilet bowl) at which to slake his thirst. God love the fat bastard.
Fran had spent many months discussing the project in great detail with his carpenter friends so he arrived with a pickup truck full of tools and a head full of plans. His formative years as a farmer, barn builder, concrete pourer and fellow shed owner were invaluable to the execution of the project. A man who knows sheds is worth his weight in gold. People who enjoy their own company (and there’s no shame in it) understand the grá of the shed.
The project was initiated by emptying the structure of all contents, including the floor. Some of the floorboards (2” x 10” Douglas Fir) were actually in decent condition and may find their way into a furniture project or two. In hindsight I should have emptied the shed before the arrival of Fran and MacCormick. One of my many character flaws (half-assing) is to blame here. Forgiveness please.
The first day (and many others) ended with a drinking session around the backyard wood-stove. MacCormick was inducted into the hallowed legion of drunken idiots who melt beer bottles in dangerously hot fires. He had many failures but did succeed in producing a droopy post-coitus like specimen of considerable quality.
The following day we procured some 2” x 10” pine boards that we built into 20’ long beams, each being three boards thick. These monsters were bolted with 3/4” threaded rod to the north and south sides of the shed. You can see them in the photos. This heavy-duty lamination of boards provoked a conversation between MacCormick and myself about a cathedral in Letterkenny, Donegal. We both remembered a photo in a woodwork book from secondary school that used the same cathedral to illustate lamination on a scale unseen before or after in Irish architecture.
A section of old and badly poured concrete outside of the shed perimeter (on the west side) with purpose unknown was broken up with sledgehammers. Bill, the neighbor who grew up in the house next door said that he remembered the slab being poured in the 1940’s. His story was soon corroborated as MacCormick uncovered some license plates dated 1944 and 1946.
A couple of hydraulic bottle jacks were placed under the ends of the beams and the shed was lifted about 6” off the ground. There were tense moments as the shed inched up and some of the jack supports shifted but she went up and stayed up. I have earned a serious respect for the simple bottle jack and what it can do.
The following few days were spent preparing for the concrete pour. Forms were built and positioned with a precision that still astounds me. Fran does not deal in units of “ah, she’s close enough”. No sir, he deals in 1/16” increments.
The cement truck arrived and a couple yards of concrete was dumped into the shed. Fran worked the material like an expert, pushing it around to fill voids and floating it off perfectly level. “Flatter than piss on a plate” as they say in Wisconsin. It was hard enough to walk on the next day. MacCormick and myself laid down the 2” x 6” sole plate and dropped the shed down onto it. Phase 1 complete.
Phase 2 is just beginning…
First of all let’s get Cormac’s cultural incidents out of the way.
- Day 1 involved my neighbor Steve getting his name wrong and thereafter calling him “MacCormick” for the entire week that he was here.
- Day 2 involved an employee at our local McDonald’s ringing him up for ten McChicken Sandwiches from the dollar menu instead of just the two he asked for. When asked to hand over $10 he had to explain that he only wanted two and not ten. The employee was obviously no stranger to double-digit sandwich orders being placed by single patrons.
- Day 3 involved a trip to Menards to pick up some nails and while traveling up the escalator enjoying a bottle of Fanta a fellow shopper (who I can only assume must have been on his last legs from thirst) roars at MacCormick from a distance of about 100ft, “Hey, where’d you get that pop?” MacCormick, now at a distance of approximately 150ft due to the movement of the escalator politely mentions that he brought it with him. The dying man, now a distant 175ft or so away shouts back, “So there’s no pop machine here?” We are not sure what happened to the poor man but we continue to pray that he found an oasis (or semi-clean toilet bowl) at which to slake his thirst. God love the fat bastard.
Fran had spent many months discussing the project in great detail with his carpenter friends so he arrived with a pickup truck full of tools and a head full of plans. His formative years as a farmer, barn builder, concrete pourer and fellow shed owner were invaluable to the execution of the project. A man who knows sheds is worth his weight in gold. People who enjoy their own company (and there’s no shame in it) understand the grá of the shed.
The project was initiated by emptying the structure of all contents, including the floor. Some of the floorboards (2” x 10” Douglas Fir) were actually in decent condition and may find their way into a furniture project or two. In hindsight I should have emptied the shed before the arrival of Fran and MacCormick. One of my many character flaws (half-assing) is to blame here. Forgiveness please.
The first day (and many others) ended with a drinking session around the backyard wood-stove. MacCormick was inducted into the hallowed legion of drunken idiots who melt beer bottles in dangerously hot fires. He had many failures but did succeed in producing a droopy post-coitus like specimen of considerable quality.
The following day we procured some 2” x 10” pine boards that we built into 20’ long beams, each being three boards thick. These monsters were bolted with 3/4” threaded rod to the north and south sides of the shed. You can see them in the photos. This heavy-duty lamination of boards provoked a conversation between MacCormick and myself about a cathedral in Letterkenny, Donegal. We both remembered a photo in a woodwork book from secondary school that used the same cathedral to illustate lamination on a scale unseen before or after in Irish architecture.
A section of old and badly poured concrete outside of the shed perimeter (on the west side) with purpose unknown was broken up with sledgehammers. Bill, the neighbor who grew up in the house next door said that he remembered the slab being poured in the 1940’s. His story was soon corroborated as MacCormick uncovered some license plates dated 1944 and 1946.
A couple of hydraulic bottle jacks were placed under the ends of the beams and the shed was lifted about 6” off the ground. There were tense moments as the shed inched up and some of the jack supports shifted but she went up and stayed up. I have earned a serious respect for the simple bottle jack and what it can do.
The following few days were spent preparing for the concrete pour. Forms were built and positioned with a precision that still astounds me. Fran does not deal in units of “ah, she’s close enough”. No sir, he deals in 1/16” increments.
The cement truck arrived and a couple yards of concrete was dumped into the shed. Fran worked the material like an expert, pushing it around to fill voids and floating it off perfectly level. “Flatter than piss on a plate” as they say in Wisconsin. It was hard enough to walk on the next day. MacCormick and myself laid down the 2” x 6” sole plate and dropped the shed down onto it. Phase 1 complete.
Phase 2 is just beginning…
01 July 2010
Hands
I've spent years searching for this. My life is now complete, seriously.
02 May 2010
Perfection
Calm, possibly numb, from a cocktail I just drank. Reading The New Yorker in bed. Windows open wide. Cool night air flowing in. Rhythmic and reasurring drone of Hwy280 providing ambience. Hard not to love this city.
26 April 2010
Clara's New Bed
Clara moved from crib to "big girl bed" this week. She was ecstatic about this promotion and is sure to abuse this new found freedom, but that's ok. She's too cute to ever get angry with and she knows it.
I think it's important to capture these moments with photos. The camera on the iPhone is far from great but who honestly cares? The moment would have been lost if I had of went digging around for the DSLR camera, making sure the battery was charged, clearing the memory card, fucking with the flash, setting the ISO... Life's too short (LINK) for that type of maggot acting.
I will have these photos forever and when I am old and broken the marginal quality of the images will not matter one bit. I will just be thankful that documenting the greatest days of my life was a task so simple that it did in no way dilute the moment.
I think it's important to capture these moments with photos. The camera on the iPhone is far from great but who honestly cares? The moment would have been lost if I had of went digging around for the DSLR camera, making sure the battery was charged, clearing the memory card, fucking with the flash, setting the ISO... Life's too short (LINK) for that type of maggot acting.
I will have these photos forever and when I am old and broken the marginal quality of the images will not matter one bit. I will just be thankful that documenting the greatest days of my life was a task so simple that it did in no way dilute the moment.
23 April 2010
STOLI HONEY BEE
I think I just stumbled into heaven. I'm enjoying the first of many of these cocktails tonight. Easy to make and easy to drink. The floor awaits me.
1 1/2 parts Stolichnaya 80 proof vodka
Shake with ice and strain into a chilled martini glass. Garnish with a lemon twist. Sip. Repeat.
1 1/2 parts Stolichnaya 80 proof vodka
1 part honey syrup (honey syrup is equal parts honey and water)
3/4 part fresh lemon juiceShake with ice and strain into a chilled martini glass. Garnish with a lemon twist. Sip. Repeat.
28 February 2010
Mouse Path
I saw this thing (LINK) on Emmet's Flickr page and had to give it a go. Have I nothing better to be doing with my time? Probably, but I like to think there is some mental benefit to occasionally and blatantly wasting time on shite like this. Seems like these people (LINK) are in the same boat as me too.
27 February 2010
FJORD OF KILLARY
by Kevin Barry
(Appeared in The New Yorker, February 1st, 2010)
So I bought an old hotel on the fjord of Killary. It was set hard by the harbor wall, with Mweelrea Mountain across the water, and disgracefully gray skies above. It rained two hundred and eighty-seven days of the year, and the locals were given to magnificent mood swings. On the night in question, the rain was particularly violent—it came down like handfuls of nails flung hard and fast by a seriously riled sky god. I was at this point eight months in the place and about convinced that it would be the death of me.
“It’s end-of-the-fucking-world stuff out there,” I said.
The chorus of locals in the hotel’s lounge bar, as always, ignored me. I was a fretful blow-in, by their mark, and simply not cut out for tough, gnarly, West of Ireland living. They were listening, instead, to John Murphy, our alcoholic funeral director.
“I’ll bury anythin’ that fuckin’ moves,” he said.
“Bastards, suicides, tinkers,” he said.
“I couldn’t give a fuckin’ monkey’s,” he said.
Mweelrea is the most depressing mountain you’ve ever seen, by the way, and its gaunt, looming shape filled almost every view from the Water’s Edge Hotel, the lounge bar’s included. The locals drank mostly Bushmills whiskey and Guinness stout, and they drank them to great excess. I wiped their slops from the counter with a bar cloth I had come to hate with a passion verging on the insane. I said, “But, seriously, that’s one motherfucker of a high tide, no?”
Barely the toss of a glance I received. The talk had shifted to roads, mileage, general directions. They made a geography of the country by the naming of pubs:
“Do you know Madigan’s in Maynooth?”
“I do, of course.”
“You’d take a left there.”
“I have you now.”
The hotel had twenty-three bedrooms and listed westward. Set a can of peas on the floor of just about any bedroom and it would roll slowly in the direction of the gibbering Atlantic. The estate agent had gussied up the history of the place in the brochure—a traditional coaching inn, original beams, visited by Thackeray, heritage bleeding out the wazoo, etc.—and I had leaped at it. I was the last of the hopeless romantics.
The talk had moved on, briefly, from roads and directions.
“If he’s still around when her bandages come off,” Bill Knott, the surveyor, said, “he’s a braver man than me.”
“Nice woman,” John Murphy agreed. “As long as you don’t put your hand in the cage.”
Behind the bar: the Guinness tap, the Smithwicks tap, the lager taps, the line of optics, the neatly stacked rows of glasses, and a high stool that sat by a wee slit of window that had a view across the water toward Mweelrea. The iodine tang of kelp hung in the air always, and put me in mind of embalming fluid. Bill Knott looked vaguely from his Bushmills toward the water.
“Highish, all right,” he said. “But now what’d we be talkin’ about for Belmullet, would you say? Off a slow road?”
The primary interest of these people’s lives, it often seemed, was how far one place was from another, and how long it might take to complete the journey, given the state of the roads. Bill had been in haulage as a young man and considered himself expert.
“I don’t know, Bill,” I said.
“Would we say an hour twenty if you weren’t tailbacked out of Newport?”
“I said I really don’t fucking well know, Bill.”
“There are those’ll say you’d do it in an hour.” He sipped, delicately. “But you’d want to be grease fuckin’ lightnin’ coming up from Westport direction, wouldn’t you?”
“We could be swimming it yet, Bill.”
I had made—despite it all—a mild success of myself in life. But on turning forty, the previous year, I had sensed exhaustion rising up in me, like rot. Before forty, you think that exhaustion is something like a long-lasting hangover. But at forty you learn all about it. Even your passions exhaust you. I found that to be alone with the work all day was increasingly difficult. And the city had become a jag on my nerves—there was too much young flesh around. The brochure about the hotel appeared in my life like a revelation. I clutched it in my hands for days on end. I grew feverish with the notion of a westward flight. I lay in bed with the brochure, as the throb of the city sounded a kind of raspy, taunting note, and I moaned as I read:
Original beams.
Traditional coaching inn.
Thackeray.
Estd. 1648.
The hotel had the promise of an ideal solution. I could distract myself (from myself) with its day-to-day running, its endless small errands, and perhaps, late at night, or very early in the morning, I could continue, at some less intense level, with the poetry.
All of my friends, every last one of them, said, “The Shining.”
But I was thinking, The West of Ireland . . . the murmurous ocean . . . the rocky hills hard-founded in a greenish light (the light of a sad dream) . . . the cleansing air . . . the stoats peeping shyly from gaps in the drystone walls . . .
Yes. It would all do to make a new man of me. Of course, I hadn’t counted on having to listen to my summer staff, a pack of healthily energetic young Belarusians, fucking one another at all angles of the clock.
And the ocean turned out to gibber rather than murmur.
Gibber gibber—whoosh. Gibber gibber—whoosh.
Down the far end of the bar, Mick Harty, distributor of bull semen for the vicinity, was molesting his enormously fat wife, Vivien.
“We’re after a meal at the place run by the Dutch faggots,” he said. “Oysters for a starter . . . They have me gone fuckin’ bananas!”
Vivien slapped and roared at him as he stroked her massive haunches. She reddened and chortled as he twisted her around and pulled her vast rear side into his crotch area. Nobody apart from me paid a blind bit of attention to the spectacle. And, even as she suffered a pretend butt-rape from her cackling husband, she turned to me and informed me, precisely, what they had paid for the meal at the Dutch couple’s restaurant.
“Two starters, two mains, we shared a dessert, two bottles of wine, two cappuccinos,” she said, as Mick grinded slowly behind her, hoarsely yodelling an Alicia Keys ballad. “Hundred thirty-six euros, even—not cheap, Caoimhin.”
“Cappuccino is a breakfast drink,” I said. “You’re not supposed to have it after a meal.”
I was not well liked out in Killary. I was considered “superior.” Of course, I was fucking superior. I ate at least five portions of fruit and veg daily. I had omega 3 from oily fish coming out my ears. I limited myself to twenty-one units of alcohol a week. I hadn’t written two consecutive lines of a poem in eight months. I was becoming versed, instead, in the strange, illicit practices of the hill country.
“Fuckers are washin’ diesel up there again,” John Murphy said. “The Hourigans? Of course, they’d a father a diesel-washer before ’em, didn’t they? Cunts to a man.”
“Cunts,” Bill Knott confirmed.
Outside, the rain continued to hammer away at our dismal little world, and the sky had shucked the last of its evening gray to take on an intense purplish tone that was ominous, close-in, Biblical.
“Sky is weirdin’ up like I don’t know fucking what,” I said.
John Murphy grabbed my elbow as I passed along the bar—he was aggressive, always, once the third pint was downed—and he said, “I s’pose you know that possessed fuckin’ she-devil above in the house will put me in the ground?”
“John,” I said, “I really don’t want to hear about it.”
“I mean literally, Caoimhin! She’ll fuckin’ do for me!”
“John, your marriage is your own private business.”
“She’s fuckin’ poisoning me! I swear to bleedin’ fuckin’ Jesus! I can taste it off the fuckin’ tea, Caoimh!”
“Would you go again, John?” I indicated his emptied stout glass.
“Oh, please,” he said.
They were all nut jobs. This is what it came down to. This is the thing you learn about habitual country drinkers. They suffer all manner of delusions, paranoia, warped fantasies. It is a most intense world indeed that a hard drinker builds around himself, and it is difficult for him not to assume that everyone else in the place is involved with it.
“Mick’s a man of sixty,” Vivien Harty said, awed at the persistence of her husband’s desires, “and he’d still get up on a cracked fuckin’ plate.”
Just then a cacophony erupted: From the hillsides, everywhere, came the aggravated howls of dogs. These were amped to an unnatural degree. The talk in the lounge bar stalled for a moment in response but, just as abruptly, it resumed.
“The tiramisu?” Mick Harty said. “You wouldn’t know whether to eat it or smear it all over yourself.”
Nadia, one of my Belarusians, came through from the supper room and sullenly collected some glasses.
“The arse on that,” John Murphy said.
“Please, John,” I said.
“Two apples in a hankie,” he said.
I believed all nine of my summer staff to be in varying degrees of sexual contact with one another. I housed them in the dreary, viewless rooms at the back of the hotel, where I myself lived during what I will laughably describe as high season (the innocence), and my sleepless nights were filled with the sound of their rotating passions.
“Thank you, Nadia,” I said.
She scowled at me as she placed the glasses in the dishwasher. I was never allowed to forget that I was paying minimum wage.
The dogs had stopped; the rain continued.
It was by now a hysterical downpour, with great sheets of water steaming down from Mweelrea, and the harbor roared in the fattening light. Visibility was reduced to fourteen feet. This all signalled that the West of Ireland holiday season had begun.
“He was thrun down,” John Murphy said, speaking of a man he had lately buried. “He went into himself. He didn’t talk for a year and a half and then he choked on a sausage. You’d visit and he’d say nothin’ to you, but he’d know you were there. The little eyes would follow you around the room.”
“Age was he when he went, John?”
“Forty-two.”
“Youngish?”
“Arra. He was better off out of it.”
My first weeks out at the Water’s Edge, I had kept a surreptitious notebook under the bar. The likes of “thrun down” would get a delighted entry. I would guess at the likely etymology—from “thrown down,” as in “laid low”? But I had quickly had my fill of these maudlin bastards.
This, by the way, was the Monday of the May bank-holiday weekend. Killary was en fête. Local opinion, cheerfully, was that it had been among the wettest bank holidays ever witnessed. The few deluded hill walkers and cyclists who had shown up had departed early, in wordless outrage, and in the library room of the Water’s Edge there was just a pair of elderly couples still enjoying the open fire. I left the bar and took a pass through the library to smile at them, to throw on a few sods of turf, and to make sure they hadn’t died on the premises.
They stared into the flames.
“That’s some evening?” I tried, but there was no response.
Both couples held hands and appeared to be significantly tranquillized. Coming through the lobby again, I looked out through the doors and saw a pair of minks creep over the harbor wall. They crossed the road, in perfect tandem, and headed for the rising fields beyond the hotel. I went back into the bar. I found that I had an odd nausea developing.
“They can cut out that particular gland,” Bill Knott said, “but if the wound goes septic after?”
He shook his head hopelessly.
“That,” he said, “is when the fun and games start.”
Mine was one of four licensed premises in a scattered district of three-hundred-odd souls. This is a brutal scarcity, by Irish ratios, so there was enough trade to keep us all tunnelling toward oblivion. The bar was another of the elements that had sold the place to me. It was pleasant, certainly, with an old-fashioned mahogany finish, zinc-topped low tables, and some prints of photo finishes from fabled race meetings at Ballybrit. I always tended bar in the evenings. I’d had a deranged notion that this would establish me as a kind of charming-innkeeper figure. This was despite the fact that not one but two ex-girlfriends (both of them, admittedly, sharp-tongued academics) had described my manner as “funereal.”
The bar-side babble continued unchecked: Bill Knott was now reckoning the distance to Derry if you were to go via Enniskillen. Vivien Harty was telling John Murphy that that wasn’t tuppence worth of a coat his wife had on the Tuesday gone, that he was looking after her all the same, and that no woman deserved it more, given what she’d been through with the botched hysterectomy. Mick Harty talked of the cross-border trade in stallions and looked faintly murderous. “Our horses the fuckers are after now,” he said.
Nadia, meantime, was singing weird Belarusian pop beneath her breath as she got up on the footstool to polish the optics. A seep of vomit rose in my gullet. I was soul sick. I was failing spectacularly at this whole mine-host lark. I quietly leaned on the bar by the till. I looked out the small window. Watery, it was.
“Seriously, lads, we haven’t seen a tide that high, surely?” I said. “Have we?”
It was lapping by now at the top of the harbor wall. The estate agent had assured me that the place never flooded. I’d looked the slithery old fuck in the eye and believed him. I had suspected, I had hoped, that the life I found out here would eventually do something for my work. Something would gestate in me. I’d be able to move away from all that obtuse, arrhythmic stuff about the sex heat of cities that had made me mildly famous in provincial English departments. My poetry was known of but was not a difficulty for the Killary locals—there had never been a shortage of poets out there. Every last crooked rock of the place had at some point seated the bony arse of some hypochondriacal epiphany-seeker. Some fucker who’d forever be giving out about his lungs.
“You’d do jail time for that,” John Murphy said.
He was eying once more the rear quarters of Nadia as she headed for the kitchen.
“John, I’ve warned you about this,” I said.
“I’m only sayin’,” he said.
He sullenly turned back to his stout. The people of this part of North Galway are oversexed. That is my belief. I had found a level of ribaldry that bordered on the paganistic. It goes back, of course. They lick it up off the crooked rocks. Thackeray, indeed, remarked on the corsetless dress of rural Irish women, and the fact that they kissed perfect strangers in greeting, their vast bosoms swinging.
“It’s not,” John Murphy said, “like I’m goin’ to take a lep at the little bitch. My leppin’ days are long fuckin’ over.”
If I sold the place for even three-quarters of what I paid for it, I could buy half of Cambodia and do a Colonel fucking Kurtz on it. Lovely, coldhearted Nadia came running from the kitchen. She was as white as the fallen dead.
“Is otter!” she cried.
“What?”
“Is otter in kitchen!” she cried.
He was eating soup when I got there. Carrot and coriander from a ten-gallon pot. Normally, they are terribly skittish, otters, but this fellow was languorous as a surfer. Nervously, I shooed him toward the back door. He took his own sweet time about heading there. Once outside, he aimed not for the tide-line rocks, where the otters all lived, but for the higher ground, south.
I looked out toward the harbor. The harbor wall was disappearing beneath spilling sheets of water. I came back into the lounge.
“A fucking otter is right,” I said.
They looked at me, the locals, in quiet disgust, as if I could expect no less than otters in the kitchen, the way I was after letting things go.
I pointed to the harbor.
“Will it flood?” I asked, and there was a quake in my tone.
“You’d make good time coming out of Sligo, normally,” Bill Knott said. “Unless you had a Thursday on your hands. But of course them fuckers have any amount of a road under them since McSharry was minister.”
“I said will it flood, Bill? Will it flood? Are you even listening to me?”
A gray silence swelled briefly.
“Hasn’t in sixteen years,” he said. “Won’t now.”
I spent all my waking hours keeping the Water’s Edge on the go. I was short-breathed, tense, out of whack. I was at roughly the midpoint of what, for poets, would be termed “a long silence”—five years had passed since my last collection. Anytime I sat down to page or screen, I felt as if I might weep, and I didn’t always resist the temptation. Mountain bleakness, the lapidary rhythms of the water, the vast schizophrenic skies: these weren’t inspiring poetry in me; they were inspiring hopeless lust and negative thought patterns. Again and again, the truth was confronting me: I was a born townie, and I had made a dreadful mistake in coming here. I set down a fresh Bushmills for Bill Knott.
“This place your crowd are from,” he said. “Belarus?”
“Yes, Bill?”
“What way’d they be for road out there?”
“When you think,” Vivien Harty said, “of what this country went through for the sake of Europe, when we went on our hands and fuckin’ knees before Brussels, to be given the lick of a fuckin’ butter voucher, and as soon as we have ourselves even halfways right these bastards from the back end of nowhere decide they can move in wherever they like and take our fuckin’ jobs?”
On the Killary hillsides the dogs howled again in fright-night sequence, one curdling scream giving way to another; they were even louder now than before.
“Mother of Jesus,” John Murphy said.
The dogs were so loud now as to be unignorable. We all went to the windows. The roadway between hotel and harbor wall had in recent moments disappeared. The last of the evening light was an unreal throb of Kermit green. The dogs howled. The rain continued.
“The roads,” Bill Knott said, at last impressed, “will be unpassable.”
Mick Harty’s hands slipped down over the backs of Vivien’s thighs. The rain came in great, unstoppable drifts on a high westerly from the Atlantic.
“That ain’t quittin’ anytime soon,” I said, stating the blindingly obvious.
“Water’s up to the second step,” Vivien Harty noted.
Four old stone steps led up to the inn’s front porch.
“And rising,” Mick Harty said.
“I haven’t seen rain the likes of that,” John Murphy said, “since Castlebar, the March of ’73.”
“What’d we be talkin’ about for Castlebar?” Bill Knott said. “Forty-five minutes on light road?”
We moved back from the windows. Our movement had become curiously choreographed. Quiet calls were made on mobiles. We spoke now in whispers.
All along the fjord, word quickly had it, the waters had risen and had breached the harbor walls. The emergency services had been alerted. There was talk—a little late for it—of sandbagging. We were joined in the lounge bar by six of the nine Belarusians—the other three had gone to the cineplex in Westport, fate having put on a Dan Brown adaptation—and by the two elderly couples, who had managed not to die off in the library.
I said, “A round of drinks on the house, folks. We may be out here for some time.”
Applause greeted this. I felt suddenly that I was growing into the mine-host role. There was a conviviality in the bar, the type that is said to come always with threatened disaster.
Great howls of wind echoed down the Doo Lough Valley, and they were answered in volleyed sequence by the howls of the Killary dogs.
Four of the six Belarusians wore love bites on their necks as they sipped at their complimentary bottled Heinekens. They were apparently feasting delightedly on one another in my back rooms.
The elderlies introduced themselves.
We met Alan and Norah Fettle from Limerick, and Jimmy and Janey McAllister from Limavady. They were the least scared among us, the least awed.
“Yon wind’s changing,” Jimmy Mac said. “Yon wind’s shiftin’ easterly so ’tis.”
“I wouldn’t like the sounds of that,” John Murphy said. “Not much good will ever come out of a swappin’ wind. You’d hear that said.”
It was said also in Killary that an easterly wind unseated the mind.
I shot a glance outside, and on a low branch of the may tree hanging over the water a black-backed gull had apparently killed its mate and was starting to eat it. This didn’t seem like news that anybody wanted to hear, so I kept it to myself.
Alexei, the conspicuously walleyed Belarusian, had gone to survey the scene from an upstairs window and he returned to report that the car park beside the hotel was flooded completely.
“Insurance will cover any damage,” Bill Knott soothed.
“It’s going to be one of those fuckin’ news clips,” John Murphy said. “Some fuckin’ ape sailin’ down the street on a tea tray.”
“Jesus Christ, what’s that gull doing?” Norah Fettle said.
It was an inopportune moment to draw attention to the gull situation. The black-back had just at that instant managed to prise its partner’s head off, and was flailing it about. Janey McAllister passed out cold on the floor. There was no getting away from the fact that we were being sucked into the deeps of an emergency.
I was getting happy notions. I was thinking, The place gets wiped out, I claim the insurance, and it’s Cambodia here I come.
Norah Fettle and Vivien Harty tended to Janey McAllister. She was frothing a little, and moaning softly. They called for brandy. Bill Knott signalled for a fresh Bushmills, John Murphy for a pint of stout.
We all looked out the windows.
The water had passed the fourth step and was sweeping over the porch. We were on some vague level aware that house lights still burned on the far side of the harbor, along the mountainside of Mweelrea. Then, at once, the lights over there cut out.
“Good night, Irene,” Bill Knott said.
The worst of the news was that the emergency appeared to be localized. The fjord of Killary was flooding when no other place was flooding. The rest of the country was going about its humdrum Monday-night business—watching football matches, or Dan Brown adaptations, putting out the bins, or putting up with their marriages—while the people of our vicinity prepared for watery graves. I felt, finally, as if I had been accepted.
And I felt that the worst possible course would be to close the bar. There was a kind of hilarity to the proceedings still, and this would not be maintained if I stopped serving booze. The pace of the drinking, if anything, quickened now that the waters were rising. You’d never know when you were going to lift your last.
“Would we want to be making south?” Mick Harty wondered.
Vivien rubbed at his wrist so tenderly that I found myself welling up.
“Hush,” she said. “Hush it, babes.”
“If we went up past Lough Fee and swung around the far side of her,” Bill Knott said, “we’d nearly make it to the N59.”
The Belarusians carted boxloads of old curtains down from the attic to use as sops against the doorways, but the moment the last boxload reached the bottom of the stairs the doors popped and the waters entered.
I moved everybody upstairs. There was a function room up there that I used for the occasional wedding. It had a fully stocked bar and operational disco lights. We weren’t a moment too soon. As I trailed up the stairs, keeping to the rear of all my locals and Belarusians, I cast an eye back over my shoulder. It had the look of death’s dateless night out there.
“Hup, people!” I cried. “Hup for Jesus’ sake!”
The function room was used less often than it should have been—the locals got married in Alghero if they had the price of it at all. More calls were made on mobiles. We were promised that the emergency services were being moved out. I turned off the harsh strip lighting overhead and switched to the mood lighting, which moved in lovely, dreamy, disco swirls. Even yet the rain hammered down on my old hotel at Killary. I opened the bar, and the locals weren’t shy about stepping up to it.
We drank.
We whispered.
We laughed like cats.
Bill Knott reckoned the distance to Clare Island oversea, if it should come to it.
“Of course, it would not be the first time,” he said, “that the likes of us would be sent hoppin’ for the small boats.”
Vivien Harty whispered to Janey McAllister. Janey’s color was returning with frequent nips of my brandy. Vivien swirled it in the glass and fed it to the old lady; her tiny gray head she cradled on a vast lap.
“There’s little fear of you now, my sweet,” she said.
Thackeray, on visiting the backwoods of Ireland, bemoaned the “choking peat smoke” and the “obstreperous cider” and the diet of “raw ducks, raw pease” and also a particular inn: “No pen can describe that establishment, as no English imagination could have conceived it.”
John Murphy told us, loudly, that he loved his wife.
“She still excites me,” he said. “It’s been twenty-eight years, and I still get a horn on me when I see that bitch climb a stairs.”
I went to the landing outside the function room. I looked down the road. It was a waterway; the hotel’s porch had disappeared, and dozens of cormorants were approaching in formation across the water. It was like the attack on Dresden. I rushed back into the function room just as the cormorants landed on the tarpaulin of the kitchen roof out back, and a weeping Mick Harty was confessing to Vivien an affair of fifteen years’ standing. With her sister.
“All the auld filth starts to come out,” Alan Fettle said.
Vivien approached her husband, and embraced him, and planted a light kiss on his neck as they held each other against the darkness. Then she bit him on the neck. Blood came in great, angry spurts. I vomited, briefly, and decided to put on some music.
I looked out the landing window as I dashed along the corridor to get some CDs from my room—this was a bad move:
Seven sheep in a rowing boat were being bobbed about on the vicious waters of Killary. The sheep appeared strangely calm.
I picked lots of old familiars, old favorites: Abba, the Pretenders, Bryan Adams.
I pelted back to the function room.
“We’re here!” I cried. “We might as well have a disco!”
Oh, and we danced the night away out on the fjord of Killary. We danced to “Chiquitita,” slowly and sensuously; we danced in great, wet-eyed nostalgia to “Brass in Pocket,” and we had all the old steps still, as if 1979 were only yesterday; we punched the air madly to “Summer of ’69.”
I went out to the landing to find the six Belarusians sitting on the top step of the stairs. The waters of Killary were halfway up the stairs. Footstools sailed by in the lobby below, toilet rolls, place mats, phone books. But what could I do?
I returned to the function room and served out pints hand over fist.
All mobile signals were down.
There appeared on the horizon no saviors in hi-viz clothing.
The waters were rising yet.
And the view was suddenly clear to me. The world opened out to its grim beyonds and I realized that, at forty, one must learn the rigors of acceptance. Capitalize it: Acceptance. I needed to accept what was put before me—be it a watery grave in Ireland’s only natural fjord, or a return to the city and its grayer intensities, or a wordless exile in some steaming Cambodian swamp hole, or poems or no poems, or children or not, lovers or not, illness or otherwise, success or its absence. I would accept all that was put in my way, from here on through until I breathed my last.
Electrified, I searched for a notebook.
Bill Knott danced. John Murphy danced. The McAllisters and the Fettles waltzed. The Belarusians dry-humped one another in the function room’s darker corners. The Hartys were in deep, emotional conversation in a banquette booth—Mick held to his bleeding neck a wad of napkins. I myself took to the floor, swivelling slowly on my feet, and I closed my eyes against the swirling disco lights. The pink backs of my lids became twin screens for flashing apparitions of my childhood pets.
“Are ye enjoyin’ yereselves, lads?” I cried.
“Oh, heel up the cart there, now!”
“What’d we be talking about for Loughrea, would you say?”
“Didn’t I come back from that place one lung half the size of the other?”
“Ah, sure, that’s England for you.”
I ran out to the landing for a spot-check on the flooding situation, and was met there by Alexei, the walleyed Belarusian. He indicated with a happy jerk of his thumb the water level on the stairs. It had dropped a couple of steps. I patted his back, and winked just the once, and returned to the disco.
1648 was a year shy of Cromwell’s landing in Ireland, and already the inn at Killary fjord was in business—it would see out this disaster, too. Now random phrases and images came at me—the sudden quick-fire assaults that signal a new idea—and I knew that they would come in sequence soon enough, their predestined rhythms would assert. I felt a new, quiet ecstasy take hold.
The gloom of youth had at last lifted.
(Appeared in The New Yorker, February 1st, 2010)
So I bought an old hotel on the fjord of Killary. It was set hard by the harbor wall, with Mweelrea Mountain across the water, and disgracefully gray skies above. It rained two hundred and eighty-seven days of the year, and the locals were given to magnificent mood swings. On the night in question, the rain was particularly violent—it came down like handfuls of nails flung hard and fast by a seriously riled sky god. I was at this point eight months in the place and about convinced that it would be the death of me.
“It’s end-of-the-fucking-world stuff out there,” I said.
The chorus of locals in the hotel’s lounge bar, as always, ignored me. I was a fretful blow-in, by their mark, and simply not cut out for tough, gnarly, West of Ireland living. They were listening, instead, to John Murphy, our alcoholic funeral director.
“I’ll bury anythin’ that fuckin’ moves,” he said.
“Bastards, suicides, tinkers,” he said.
“I couldn’t give a fuckin’ monkey’s,” he said.
Mweelrea is the most depressing mountain you’ve ever seen, by the way, and its gaunt, looming shape filled almost every view from the Water’s Edge Hotel, the lounge bar’s included. The locals drank mostly Bushmills whiskey and Guinness stout, and they drank them to great excess. I wiped their slops from the counter with a bar cloth I had come to hate with a passion verging on the insane. I said, “But, seriously, that’s one motherfucker of a high tide, no?”
Barely the toss of a glance I received. The talk had shifted to roads, mileage, general directions. They made a geography of the country by the naming of pubs:
“Do you know Madigan’s in Maynooth?”
“I do, of course.”
“You’d take a left there.”
“I have you now.”
The hotel had twenty-three bedrooms and listed westward. Set a can of peas on the floor of just about any bedroom and it would roll slowly in the direction of the gibbering Atlantic. The estate agent had gussied up the history of the place in the brochure—a traditional coaching inn, original beams, visited by Thackeray, heritage bleeding out the wazoo, etc.—and I had leaped at it. I was the last of the hopeless romantics.
The talk had moved on, briefly, from roads and directions.
“If he’s still around when her bandages come off,” Bill Knott, the surveyor, said, “he’s a braver man than me.”
“Nice woman,” John Murphy agreed. “As long as you don’t put your hand in the cage.”
Behind the bar: the Guinness tap, the Smithwicks tap, the lager taps, the line of optics, the neatly stacked rows of glasses, and a high stool that sat by a wee slit of window that had a view across the water toward Mweelrea. The iodine tang of kelp hung in the air always, and put me in mind of embalming fluid. Bill Knott looked vaguely from his Bushmills toward the water.
“Highish, all right,” he said. “But now what’d we be talkin’ about for Belmullet, would you say? Off a slow road?”
The primary interest of these people’s lives, it often seemed, was how far one place was from another, and how long it might take to complete the journey, given the state of the roads. Bill had been in haulage as a young man and considered himself expert.
“I don’t know, Bill,” I said.
“Would we say an hour twenty if you weren’t tailbacked out of Newport?”
“I said I really don’t fucking well know, Bill.”
“There are those’ll say you’d do it in an hour.” He sipped, delicately. “But you’d want to be grease fuckin’ lightnin’ coming up from Westport direction, wouldn’t you?”
“We could be swimming it yet, Bill.”
I had made—despite it all—a mild success of myself in life. But on turning forty, the previous year, I had sensed exhaustion rising up in me, like rot. Before forty, you think that exhaustion is something like a long-lasting hangover. But at forty you learn all about it. Even your passions exhaust you. I found that to be alone with the work all day was increasingly difficult. And the city had become a jag on my nerves—there was too much young flesh around. The brochure about the hotel appeared in my life like a revelation. I clutched it in my hands for days on end. I grew feverish with the notion of a westward flight. I lay in bed with the brochure, as the throb of the city sounded a kind of raspy, taunting note, and I moaned as I read:
Original beams.
Traditional coaching inn.
Thackeray.
Estd. 1648.
The hotel had the promise of an ideal solution. I could distract myself (from myself) with its day-to-day running, its endless small errands, and perhaps, late at night, or very early in the morning, I could continue, at some less intense level, with the poetry.
All of my friends, every last one of them, said, “The Shining.”
But I was thinking, The West of Ireland . . . the murmurous ocean . . . the rocky hills hard-founded in a greenish light (the light of a sad dream) . . . the cleansing air . . . the stoats peeping shyly from gaps in the drystone walls . . .
Yes. It would all do to make a new man of me. Of course, I hadn’t counted on having to listen to my summer staff, a pack of healthily energetic young Belarusians, fucking one another at all angles of the clock.
And the ocean turned out to gibber rather than murmur.
Gibber gibber—whoosh. Gibber gibber—whoosh.
Down the far end of the bar, Mick Harty, distributor of bull semen for the vicinity, was molesting his enormously fat wife, Vivien.
“We’re after a meal at the place run by the Dutch faggots,” he said. “Oysters for a starter . . . They have me gone fuckin’ bananas!”
Vivien slapped and roared at him as he stroked her massive haunches. She reddened and chortled as he twisted her around and pulled her vast rear side into his crotch area. Nobody apart from me paid a blind bit of attention to the spectacle. And, even as she suffered a pretend butt-rape from her cackling husband, she turned to me and informed me, precisely, what they had paid for the meal at the Dutch couple’s restaurant.
“Two starters, two mains, we shared a dessert, two bottles of wine, two cappuccinos,” she said, as Mick grinded slowly behind her, hoarsely yodelling an Alicia Keys ballad. “Hundred thirty-six euros, even—not cheap, Caoimhin.”
“Cappuccino is a breakfast drink,” I said. “You’re not supposed to have it after a meal.”
I was not well liked out in Killary. I was considered “superior.” Of course, I was fucking superior. I ate at least five portions of fruit and veg daily. I had omega 3 from oily fish coming out my ears. I limited myself to twenty-one units of alcohol a week. I hadn’t written two consecutive lines of a poem in eight months. I was becoming versed, instead, in the strange, illicit practices of the hill country.
“Fuckers are washin’ diesel up there again,” John Murphy said. “The Hourigans? Of course, they’d a father a diesel-washer before ’em, didn’t they? Cunts to a man.”
“Cunts,” Bill Knott confirmed.
Outside, the rain continued to hammer away at our dismal little world, and the sky had shucked the last of its evening gray to take on an intense purplish tone that was ominous, close-in, Biblical.
“Sky is weirdin’ up like I don’t know fucking what,” I said.
John Murphy grabbed my elbow as I passed along the bar—he was aggressive, always, once the third pint was downed—and he said, “I s’pose you know that possessed fuckin’ she-devil above in the house will put me in the ground?”
“John,” I said, “I really don’t want to hear about it.”
“I mean literally, Caoimhin! She’ll fuckin’ do for me!”
“John, your marriage is your own private business.”
“She’s fuckin’ poisoning me! I swear to bleedin’ fuckin’ Jesus! I can taste it off the fuckin’ tea, Caoimh!”
“Would you go again, John?” I indicated his emptied stout glass.
“Oh, please,” he said.
They were all nut jobs. This is what it came down to. This is the thing you learn about habitual country drinkers. They suffer all manner of delusions, paranoia, warped fantasies. It is a most intense world indeed that a hard drinker builds around himself, and it is difficult for him not to assume that everyone else in the place is involved with it.
“Mick’s a man of sixty,” Vivien Harty said, awed at the persistence of her husband’s desires, “and he’d still get up on a cracked fuckin’ plate.”
Just then a cacophony erupted: From the hillsides, everywhere, came the aggravated howls of dogs. These were amped to an unnatural degree. The talk in the lounge bar stalled for a moment in response but, just as abruptly, it resumed.
“The tiramisu?” Mick Harty said. “You wouldn’t know whether to eat it or smear it all over yourself.”
Nadia, one of my Belarusians, came through from the supper room and sullenly collected some glasses.
“The arse on that,” John Murphy said.
“Please, John,” I said.
“Two apples in a hankie,” he said.
I believed all nine of my summer staff to be in varying degrees of sexual contact with one another. I housed them in the dreary, viewless rooms at the back of the hotel, where I myself lived during what I will laughably describe as high season (the innocence), and my sleepless nights were filled with the sound of their rotating passions.
“Thank you, Nadia,” I said.
She scowled at me as she placed the glasses in the dishwasher. I was never allowed to forget that I was paying minimum wage.
The dogs had stopped; the rain continued.
It was by now a hysterical downpour, with great sheets of water steaming down from Mweelrea, and the harbor roared in the fattening light. Visibility was reduced to fourteen feet. This all signalled that the West of Ireland holiday season had begun.
“He was thrun down,” John Murphy said, speaking of a man he had lately buried. “He went into himself. He didn’t talk for a year and a half and then he choked on a sausage. You’d visit and he’d say nothin’ to you, but he’d know you were there. The little eyes would follow you around the room.”
“Age was he when he went, John?”
“Forty-two.”
“Youngish?”
“Arra. He was better off out of it.”
My first weeks out at the Water’s Edge, I had kept a surreptitious notebook under the bar. The likes of “thrun down” would get a delighted entry. I would guess at the likely etymology—from “thrown down,” as in “laid low”? But I had quickly had my fill of these maudlin bastards.
This, by the way, was the Monday of the May bank-holiday weekend. Killary was en fête. Local opinion, cheerfully, was that it had been among the wettest bank holidays ever witnessed. The few deluded hill walkers and cyclists who had shown up had departed early, in wordless outrage, and in the library room of the Water’s Edge there was just a pair of elderly couples still enjoying the open fire. I left the bar and took a pass through the library to smile at them, to throw on a few sods of turf, and to make sure they hadn’t died on the premises.
They stared into the flames.
“That’s some evening?” I tried, but there was no response.
Both couples held hands and appeared to be significantly tranquillized. Coming through the lobby again, I looked out through the doors and saw a pair of minks creep over the harbor wall. They crossed the road, in perfect tandem, and headed for the rising fields beyond the hotel. I went back into the bar. I found that I had an odd nausea developing.
“They can cut out that particular gland,” Bill Knott said, “but if the wound goes septic after?”
He shook his head hopelessly.
“That,” he said, “is when the fun and games start.”
Mine was one of four licensed premises in a scattered district of three-hundred-odd souls. This is a brutal scarcity, by Irish ratios, so there was enough trade to keep us all tunnelling toward oblivion. The bar was another of the elements that had sold the place to me. It was pleasant, certainly, with an old-fashioned mahogany finish, zinc-topped low tables, and some prints of photo finishes from fabled race meetings at Ballybrit. I always tended bar in the evenings. I’d had a deranged notion that this would establish me as a kind of charming-innkeeper figure. This was despite the fact that not one but two ex-girlfriends (both of them, admittedly, sharp-tongued academics) had described my manner as “funereal.”
The bar-side babble continued unchecked: Bill Knott was now reckoning the distance to Derry if you were to go via Enniskillen. Vivien Harty was telling John Murphy that that wasn’t tuppence worth of a coat his wife had on the Tuesday gone, that he was looking after her all the same, and that no woman deserved it more, given what she’d been through with the botched hysterectomy. Mick Harty talked of the cross-border trade in stallions and looked faintly murderous. “Our horses the fuckers are after now,” he said.
Nadia, meantime, was singing weird Belarusian pop beneath her breath as she got up on the footstool to polish the optics. A seep of vomit rose in my gullet. I was soul sick. I was failing spectacularly at this whole mine-host lark. I quietly leaned on the bar by the till. I looked out the small window. Watery, it was.
“Seriously, lads, we haven’t seen a tide that high, surely?” I said. “Have we?”
It was lapping by now at the top of the harbor wall. The estate agent had assured me that the place never flooded. I’d looked the slithery old fuck in the eye and believed him. I had suspected, I had hoped, that the life I found out here would eventually do something for my work. Something would gestate in me. I’d be able to move away from all that obtuse, arrhythmic stuff about the sex heat of cities that had made me mildly famous in provincial English departments. My poetry was known of but was not a difficulty for the Killary locals—there had never been a shortage of poets out there. Every last crooked rock of the place had at some point seated the bony arse of some hypochondriacal epiphany-seeker. Some fucker who’d forever be giving out about his lungs.
“You’d do jail time for that,” John Murphy said.
He was eying once more the rear quarters of Nadia as she headed for the kitchen.
“John, I’ve warned you about this,” I said.
“I’m only sayin’,” he said.
He sullenly turned back to his stout. The people of this part of North Galway are oversexed. That is my belief. I had found a level of ribaldry that bordered on the paganistic. It goes back, of course. They lick it up off the crooked rocks. Thackeray, indeed, remarked on the corsetless dress of rural Irish women, and the fact that they kissed perfect strangers in greeting, their vast bosoms swinging.
“It’s not,” John Murphy said, “like I’m goin’ to take a lep at the little bitch. My leppin’ days are long fuckin’ over.”
If I sold the place for even three-quarters of what I paid for it, I could buy half of Cambodia and do a Colonel fucking Kurtz on it. Lovely, coldhearted Nadia came running from the kitchen. She was as white as the fallen dead.
“Is otter!” she cried.
“What?”
“Is otter in kitchen!” she cried.
He was eating soup when I got there. Carrot and coriander from a ten-gallon pot. Normally, they are terribly skittish, otters, but this fellow was languorous as a surfer. Nervously, I shooed him toward the back door. He took his own sweet time about heading there. Once outside, he aimed not for the tide-line rocks, where the otters all lived, but for the higher ground, south.
I looked out toward the harbor. The harbor wall was disappearing beneath spilling sheets of water. I came back into the lounge.
“A fucking otter is right,” I said.
They looked at me, the locals, in quiet disgust, as if I could expect no less than otters in the kitchen, the way I was after letting things go.
I pointed to the harbor.
“Will it flood?” I asked, and there was a quake in my tone.
“You’d make good time coming out of Sligo, normally,” Bill Knott said. “Unless you had a Thursday on your hands. But of course them fuckers have any amount of a road under them since McSharry was minister.”
“I said will it flood, Bill? Will it flood? Are you even listening to me?”
A gray silence swelled briefly.
“Hasn’t in sixteen years,” he said. “Won’t now.”
I spent all my waking hours keeping the Water’s Edge on the go. I was short-breathed, tense, out of whack. I was at roughly the midpoint of what, for poets, would be termed “a long silence”—five years had passed since my last collection. Anytime I sat down to page or screen, I felt as if I might weep, and I didn’t always resist the temptation. Mountain bleakness, the lapidary rhythms of the water, the vast schizophrenic skies: these weren’t inspiring poetry in me; they were inspiring hopeless lust and negative thought patterns. Again and again, the truth was confronting me: I was a born townie, and I had made a dreadful mistake in coming here. I set down a fresh Bushmills for Bill Knott.
“This place your crowd are from,” he said. “Belarus?”
“Yes, Bill?”
“What way’d they be for road out there?”
“When you think,” Vivien Harty said, “of what this country went through for the sake of Europe, when we went on our hands and fuckin’ knees before Brussels, to be given the lick of a fuckin’ butter voucher, and as soon as we have ourselves even halfways right these bastards from the back end of nowhere decide they can move in wherever they like and take our fuckin’ jobs?”
On the Killary hillsides the dogs howled again in fright-night sequence, one curdling scream giving way to another; they were even louder now than before.
“Mother of Jesus,” John Murphy said.
The dogs were so loud now as to be unignorable. We all went to the windows. The roadway between hotel and harbor wall had in recent moments disappeared. The last of the evening light was an unreal throb of Kermit green. The dogs howled. The rain continued.
“The roads,” Bill Knott said, at last impressed, “will be unpassable.”
Mick Harty’s hands slipped down over the backs of Vivien’s thighs. The rain came in great, unstoppable drifts on a high westerly from the Atlantic.
“That ain’t quittin’ anytime soon,” I said, stating the blindingly obvious.
“Water’s up to the second step,” Vivien Harty noted.
Four old stone steps led up to the inn’s front porch.
“And rising,” Mick Harty said.
“I haven’t seen rain the likes of that,” John Murphy said, “since Castlebar, the March of ’73.”
“What’d we be talkin’ about for Castlebar?” Bill Knott said. “Forty-five minutes on light road?”
We moved back from the windows. Our movement had become curiously choreographed. Quiet calls were made on mobiles. We spoke now in whispers.
All along the fjord, word quickly had it, the waters had risen and had breached the harbor walls. The emergency services had been alerted. There was talk—a little late for it—of sandbagging. We were joined in the lounge bar by six of the nine Belarusians—the other three had gone to the cineplex in Westport, fate having put on a Dan Brown adaptation—and by the two elderly couples, who had managed not to die off in the library.
I said, “A round of drinks on the house, folks. We may be out here for some time.”
Applause greeted this. I felt suddenly that I was growing into the mine-host role. There was a conviviality in the bar, the type that is said to come always with threatened disaster.
Great howls of wind echoed down the Doo Lough Valley, and they were answered in volleyed sequence by the howls of the Killary dogs.
Four of the six Belarusians wore love bites on their necks as they sipped at their complimentary bottled Heinekens. They were apparently feasting delightedly on one another in my back rooms.
The elderlies introduced themselves.
We met Alan and Norah Fettle from Limerick, and Jimmy and Janey McAllister from Limavady. They were the least scared among us, the least awed.
“Yon wind’s changing,” Jimmy Mac said. “Yon wind’s shiftin’ easterly so ’tis.”
“I wouldn’t like the sounds of that,” John Murphy said. “Not much good will ever come out of a swappin’ wind. You’d hear that said.”
It was said also in Killary that an easterly wind unseated the mind.
I shot a glance outside, and on a low branch of the may tree hanging over the water a black-backed gull had apparently killed its mate and was starting to eat it. This didn’t seem like news that anybody wanted to hear, so I kept it to myself.
Alexei, the conspicuously walleyed Belarusian, had gone to survey the scene from an upstairs window and he returned to report that the car park beside the hotel was flooded completely.
“Insurance will cover any damage,” Bill Knott soothed.
“It’s going to be one of those fuckin’ news clips,” John Murphy said. “Some fuckin’ ape sailin’ down the street on a tea tray.”
“Jesus Christ, what’s that gull doing?” Norah Fettle said.
It was an inopportune moment to draw attention to the gull situation. The black-back had just at that instant managed to prise its partner’s head off, and was flailing it about. Janey McAllister passed out cold on the floor. There was no getting away from the fact that we were being sucked into the deeps of an emergency.
I was getting happy notions. I was thinking, The place gets wiped out, I claim the insurance, and it’s Cambodia here I come.
Norah Fettle and Vivien Harty tended to Janey McAllister. She was frothing a little, and moaning softly. They called for brandy. Bill Knott signalled for a fresh Bushmills, John Murphy for a pint of stout.
We all looked out the windows.
The water had passed the fourth step and was sweeping over the porch. We were on some vague level aware that house lights still burned on the far side of the harbor, along the mountainside of Mweelrea. Then, at once, the lights over there cut out.
“Good night, Irene,” Bill Knott said.
The worst of the news was that the emergency appeared to be localized. The fjord of Killary was flooding when no other place was flooding. The rest of the country was going about its humdrum Monday-night business—watching football matches, or Dan Brown adaptations, putting out the bins, or putting up with their marriages—while the people of our vicinity prepared for watery graves. I felt, finally, as if I had been accepted.
And I felt that the worst possible course would be to close the bar. There was a kind of hilarity to the proceedings still, and this would not be maintained if I stopped serving booze. The pace of the drinking, if anything, quickened now that the waters were rising. You’d never know when you were going to lift your last.
“Would we want to be making south?” Mick Harty wondered.
Vivien rubbed at his wrist so tenderly that I found myself welling up.
“Hush,” she said. “Hush it, babes.”
“If we went up past Lough Fee and swung around the far side of her,” Bill Knott said, “we’d nearly make it to the N59.”
The Belarusians carted boxloads of old curtains down from the attic to use as sops against the doorways, but the moment the last boxload reached the bottom of the stairs the doors popped and the waters entered.
I moved everybody upstairs. There was a function room up there that I used for the occasional wedding. It had a fully stocked bar and operational disco lights. We weren’t a moment too soon. As I trailed up the stairs, keeping to the rear of all my locals and Belarusians, I cast an eye back over my shoulder. It had the look of death’s dateless night out there.
“Hup, people!” I cried. “Hup for Jesus’ sake!”
The function room was used less often than it should have been—the locals got married in Alghero if they had the price of it at all. More calls were made on mobiles. We were promised that the emergency services were being moved out. I turned off the harsh strip lighting overhead and switched to the mood lighting, which moved in lovely, dreamy, disco swirls. Even yet the rain hammered down on my old hotel at Killary. I opened the bar, and the locals weren’t shy about stepping up to it.
We drank.
We whispered.
We laughed like cats.
Bill Knott reckoned the distance to Clare Island oversea, if it should come to it.
“Of course, it would not be the first time,” he said, “that the likes of us would be sent hoppin’ for the small boats.”
Vivien Harty whispered to Janey McAllister. Janey’s color was returning with frequent nips of my brandy. Vivien swirled it in the glass and fed it to the old lady; her tiny gray head she cradled on a vast lap.
“There’s little fear of you now, my sweet,” she said.
Thackeray, on visiting the backwoods of Ireland, bemoaned the “choking peat smoke” and the “obstreperous cider” and the diet of “raw ducks, raw pease” and also a particular inn: “No pen can describe that establishment, as no English imagination could have conceived it.”
John Murphy told us, loudly, that he loved his wife.
“She still excites me,” he said. “It’s been twenty-eight years, and I still get a horn on me when I see that bitch climb a stairs.”
I went to the landing outside the function room. I looked down the road. It was a waterway; the hotel’s porch had disappeared, and dozens of cormorants were approaching in formation across the water. It was like the attack on Dresden. I rushed back into the function room just as the cormorants landed on the tarpaulin of the kitchen roof out back, and a weeping Mick Harty was confessing to Vivien an affair of fifteen years’ standing. With her sister.
“All the auld filth starts to come out,” Alan Fettle said.
Vivien approached her husband, and embraced him, and planted a light kiss on his neck as they held each other against the darkness. Then she bit him on the neck. Blood came in great, angry spurts. I vomited, briefly, and decided to put on some music.
I looked out the landing window as I dashed along the corridor to get some CDs from my room—this was a bad move:
Seven sheep in a rowing boat were being bobbed about on the vicious waters of Killary. The sheep appeared strangely calm.
I picked lots of old familiars, old favorites: Abba, the Pretenders, Bryan Adams.
I pelted back to the function room.
“We’re here!” I cried. “We might as well have a disco!”
Oh, and we danced the night away out on the fjord of Killary. We danced to “Chiquitita,” slowly and sensuously; we danced in great, wet-eyed nostalgia to “Brass in Pocket,” and we had all the old steps still, as if 1979 were only yesterday; we punched the air madly to “Summer of ’69.”
I went out to the landing to find the six Belarusians sitting on the top step of the stairs. The waters of Killary were halfway up the stairs. Footstools sailed by in the lobby below, toilet rolls, place mats, phone books. But what could I do?
I returned to the function room and served out pints hand over fist.
All mobile signals were down.
There appeared on the horizon no saviors in hi-viz clothing.
The waters were rising yet.
And the view was suddenly clear to me. The world opened out to its grim beyonds and I realized that, at forty, one must learn the rigors of acceptance. Capitalize it: Acceptance. I needed to accept what was put before me—be it a watery grave in Ireland’s only natural fjord, or a return to the city and its grayer intensities, or a wordless exile in some steaming Cambodian swamp hole, or poems or no poems, or children or not, lovers or not, illness or otherwise, success or its absence. I would accept all that was put in my way, from here on through until I breathed my last.
Electrified, I searched for a notebook.
Bill Knott danced. John Murphy danced. The McAllisters and the Fettles waltzed. The Belarusians dry-humped one another in the function room’s darker corners. The Hartys were in deep, emotional conversation in a banquette booth—Mick held to his bleeding neck a wad of napkins. I myself took to the floor, swivelling slowly on my feet, and I closed my eyes against the swirling disco lights. The pink backs of my lids became twin screens for flashing apparitions of my childhood pets.
“Are ye enjoyin’ yereselves, lads?” I cried.
“Oh, heel up the cart there, now!”
“What’d we be talking about for Loughrea, would you say?”
“Didn’t I come back from that place one lung half the size of the other?”
“Ah, sure, that’s England for you.”
I ran out to the landing for a spot-check on the flooding situation, and was met there by Alexei, the walleyed Belarusian. He indicated with a happy jerk of his thumb the water level on the stairs. It had dropped a couple of steps. I patted his back, and winked just the once, and returned to the disco.
1648 was a year shy of Cromwell’s landing in Ireland, and already the inn at Killary fjord was in business—it would see out this disaster, too. Now random phrases and images came at me—the sudden quick-fire assaults that signal a new idea—and I knew that they would come in sequence soon enough, their predestined rhythms would assert. I felt a new, quiet ecstasy take hold.
The gloom of youth had at last lifted.
30 January 2010
Basement Man
I love the basement in our house. The wife is afraid of the place and the kids are not allowed down there. It is literally my secret underground lair where all kinds of godless and pantless acts take place.
If and when Noah and Tegan (Martha's step-brother and his old lady) move to the Twin Cities I am thinking of setting up a bar down there with darts and maybe even a pinball machine. Those Oregon kids love pinball.
My basement is actually a pretty cool place. I've done some good work down there. It has ambience. It has personality. It's warm on account of the water heater, the gas furnace and the 4ft thick stone walls. It has a sink to piss in. I found a dead bird down there last week. Probably fell down the chimney after dying from carbon monoxide poisoning, poor little bastard. I dance down there, alone. I listen to music. I drink. I draw. I look at old slides that I project onto a door that leans up against a wall.
I think a crude workingman's bar is a logical next step for this basement. It can be accessed from inside the house (via a door off the laundry room) or from outside the house (via a door around the side). The stairs is too narrow to allow a pool table to be brought in but plenty wide for a pinball machine. I reserve the right to refuse admission to anyone I think will not appreciate the virtues of my basement bar. I'm open to suggestions for a name. "The Man Hole" and "The Cockpit" have already been considered and shot down so try harder please Noah.
If and when Noah and Tegan (Martha's step-brother and his old lady) move to the Twin Cities I am thinking of setting up a bar down there with darts and maybe even a pinball machine. Those Oregon kids love pinball.
My basement is actually a pretty cool place. I've done some good work down there. It has ambience. It has personality. It's warm on account of the water heater, the gas furnace and the 4ft thick stone walls. It has a sink to piss in. I found a dead bird down there last week. Probably fell down the chimney after dying from carbon monoxide poisoning, poor little bastard. I dance down there, alone. I listen to music. I drink. I draw. I look at old slides that I project onto a door that leans up against a wall.
I think a crude workingman's bar is a logical next step for this basement. It can be accessed from inside the house (via a door off the laundry room) or from outside the house (via a door around the side). The stairs is too narrow to allow a pool table to be brought in but plenty wide for a pinball machine. I reserve the right to refuse admission to anyone I think will not appreciate the virtues of my basement bar. I'm open to suggestions for a name. "The Man Hole" and "The Cockpit" have already been considered and shot down so try harder please Noah.
29 January 2010
Inishturkbeg
Probably the most amazing thing (LINK) I will see today on the internet.
23 January 2010
William Christenberry
Our trip to New York is getting closer. I found out the other night that the stars have aligned in such a way that I will get to see the William Christenberry ((LINK), (LINK)) show at the Pace/MacGill Gallery.
Yep, everything is comin' up Millhouse.
Yep, everything is comin' up Millhouse.
09 January 2010
NYC
Martha turns 30 years old next month. I've known her since 2001. We are ditching the girls in Wisconsin with Grandma and Papa and going to New York City for a few days of kid-free fun to celebrate her birthday. I've been to a few exotic and weird places in my time but the thought of going to New York has the rare ability to get me excited in ways that other destinations do not. I haven't been in the Big Apple since I was 17 years old. It's been too long. I need this.
Martha’s brother Ian ((LINK), (LINK)) lives there, in Queens. He is a jazz musician (plays piano and guitar) and has toiled hard at his craft such that all his income now comes from gigs. We'll spend plenty of time with him.
There is an overwhelming number of things to do and see and eat and drink in New York. My list of must-do things contains but two items, The Drawing Center (LINK) and any sushi restaurant that is similar to the ones I saw in San Francisco last year where the customers pluck rolls from little sushi filled boats that sail continuously around a closed-loop stream. Search on YouTube (LINK) to see what I am talking about. I don't even like sushi but there was something peaceful and wonderful about those little boats that captivated me.
Martha’s brother Ian ((LINK), (LINK)) lives there, in Queens. He is a jazz musician (plays piano and guitar) and has toiled hard at his craft such that all his income now comes from gigs. We'll spend plenty of time with him.
There is an overwhelming number of things to do and see and eat and drink in New York. My list of must-do things contains but two items, The Drawing Center (LINK) and any sushi restaurant that is similar to the ones I saw in San Francisco last year where the customers pluck rolls from little sushi filled boats that sail continuously around a closed-loop stream. Search on YouTube (LINK) to see what I am talking about. I don't even like sushi but there was something peaceful and wonderful about those little boats that captivated me.
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